Sbg2.72

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Sloka 2.72

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Sloka (श्लोक)

एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति।
स्थित्वाऽस्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति।।2.72।।

पदच्छेद / Padaccheda

एषा ब्राह्मी स्थितिः पार्थ न एनाम् प्राप्य विमुह्यति स्थित्वा अस्याम् अन्तकाले अपि ब्रह्मनिर्वाणम् ऋच्छति

Transliteration (लिप्यांतरण)

eṣā brāhmī sthitiḥ pārtha naināṃ prāpya vimuhyati | sthitvā'syām antakāle'pi brahmanirvāṇam ṛcchati ||

Translation (अनुवाद)

This is the state of being of Brahman, O Partha. Having attained this state, one is not deluded. Established in this, even at the time of death, one achieves oneness with Brahman.

Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)

Sanskrit (संस्कृत) English Meaning (अर्थ) Hindi Meaning (हिंदी अर्थ)
एषा this यह
ब्राह्मी of Brahman ब्रह्म की
स्थितिः state स्थिति
पार्थ O Partha हे पार्थ
not नहीं
एनाम् this इस
प्राप्य having attained प्राप्त कर
विमुह्यति is deluded मोहित होता
स्थित्वा being established स्थिर होकर
अस्याम् in this इसमें
अन्तकाले at the end of life जीवन के अंतकाल में
अपि even भी
ब्रह्मनिर्वाणम् oneness with Brahman ब्रह्म निर्वाण (ब्रह्म से एकत्व)
ऋच्छति attains प्राप्त करता है

कर्ता-क्रिया-विधान / S-V-O Tuples

कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
कर्ता (Subject) क्रिया (Verb) विधान (Object) अंग्रेज़ी अनुवाद / English Translation हिंदी अनुवाद / Hindi Translation
One attains state of Brahman One attains the state of Brahman एक व्यक्ति ब्रह्म की स्थिति को प्राप्त करता है
One is not deluded having attained Brahmic state One is not deluded having attained Brahmic state एक व्यक्ति ब्राह्मी स्थिति को प्राप्त कर मोहित नहीं होता
One achieves oneness with Brahman One achieves oneness with Brahman at death एक व्यक्ति मृत्यु के समय ब्रह्म से एकता को प्राप्त होता है

Important Concepts (महत्वपूर्ण अवधारणाएँ)

Categories (वर्गीकरण)

  • Teaching a path to Moksha
  • Renunciation and Attainment of Brahmic state
  • Overcoming Delusion

Commentary (टीका)

The passage expounds the ultimate state a seeker aspires to achieve - the state of being one with Brahman. This is titled the "Brahmic state," suggesting realization or union with Brahman, wherein one is free from delusion. Swami Sivananda's commentary sheds light on how this state, attainable by renouncing duality and embracing one's Brahman nature, leads to Moksha even if it is realized at the death-beds. It is a reassurance that once established, the fear of confusion or delusion evaporates.

Swami Ramsukhdas expands upon the concept, providing a deeper Hindi perspective on struggling with ego and worldly reality. Only by dissolving one's sense of individuality can one truly occupy this state. It suggests that even at life's end, should the identification with the Self over the body become whole, liberation or Brahmanirvana is assured. This highlights the unconditional grace and opportunity provided to human beings to achieve Divine union.

Both commentaries reinforce the sloka's message regarding the importance of transcending identity with physical self and the transformative nature of reaching this elevated state. ```