Sutra 2 1 48: Difference between revisions
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This sūtra states that in the case of non-perceptible objects, such as the gavaya (wild ox), we observe the epistemic function of upamāna (analogy) as a means of valid knowledge. In other words, analogy serves as a valid means for knowing objects that cannot be directly perceived. | This sūtra states that in the case of non-perceptible objects, such as the gavaya (wild ox), we observe the epistemic function of upamāna (analogy) as a means of valid knowledge. In other words, analogy serves as a valid means for knowing objects that cannot be directly perceived. | ||
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==== <big>Edited Concept List</big> ==== | |||
*प्रत्यक्ष | |||
*प्रमाण | |||
* उपमान | |||
Latest revision as of 15:09, 16 May 2025
Sutra 2_1_48
Original Text:
नाप्रत्यक्षे गवये प्रमाणार्थमुपमानस्य पश्यामः
Word-by-Word Breakdown
| Sanskrit Term | Transliteration | Hindi Meaning | English Meaning |
|---|---|---|---|
| न | na | नहीं – अभाव या निषेध का बोधक | not; negation |
| अप्रत्यक्षे | apratyakṣe | जो प्रत्यक्ष नहीं है – जो इन्द्रियों से प्रत्यक्ष न हो | in the non-perceptible; not directly perceived |
| गवये | gavaye | गवा जैसा जानवर – जंगली बैल (गवय) | gavaya; a wild ox (Bos gavaeus) |
| प्रमाणार्थम् | pramāṇārtham | प्रमाण के उद्देश्य के लिए – ज्ञान के साधन के प्रयोजन हेतु | for the purpose of valid knowledge; for the function of a means of knowledge |
| उपमानस्य | upamānasya | उपमान के – उपमान प्रमाण का | of comparison (upamāna, analogy) |
| पश्यामः | paśyāmaḥ | हम देखते हैं – अनुभव करते हैं, मानते हैं | we observe; we recognize |
Concept List
- अप्रत्यक्ष वस्तु
- गवय (गवा जैसा जंगली पशु)
- प्रमाण (प्रमाण)
- उपमान (उपमान प्रमाण)
- उपमान का प्रमाणार्थ (उपमान का ज्ञान-साधन रूप)
- प्रत्यक्ष (इन्द्रियजन्य ज्ञान)
Subject–Verb–Object Triples
- उपमान – प्रमाणार्थ प्रदान करता है – अप्रत्यक्ष वस्तु
- हम – उपमान का प्रमाणार्थ देखते हैं – अप्रत्यक्ष वस्तु
Triple Tables
Hindi
| विषय (S) | संबंध (V) | वस्तु (O) |
|---|---|---|
| उपमान | प्रमाणार्थ प्रदान करता है | अप्रत्यक्ष वस्तु |
| हम | उपमान का प्रमाणार्थ देखते हैं | अप्रत्यक्ष वस्तु |
English
| Subject (S) | Relation (V) | Object (O) |
|---|---|---|
| Upamāna (analogy) | provides means of valid knowledge | non-perceptible object |
| We | observe the epistemic function of analogy | non-perceptible object |
Translation/Explanation
Hindi
इस सूत्र में कहा गया है कि जब कोई वस्तु प्रत्यक्ष नहीं होती, जैसे गवय (जंगली बैल), तब हम उपमान प्रमाण का प्रमाणार्थ (ज्ञान-साधन रूप) देखते हैं। अर्थात्, उपमान प्रमाण उन वस्तुओं के ज्ञान के लिए उपयोगी है, जिन्हें प्रत्यक्ष रूप से नहीं जाना जा सकता।
English
This sūtra states that in the case of non-perceptible objects, such as the gavaya (wild ox), we observe the epistemic function of upamāna (analogy) as a means of valid knowledge. In other words, analogy serves as a valid means for knowing objects that cannot be directly perceived.
Edited Concept List
- प्रत्यक्ष
- प्रमाण
- उपमान