Sutra 1 1 15: Difference between revisions
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=== English === | === English === | ||
This sūtra states that 'buddhi' (faculty of cognition), 'upalabdhi' (apprehension), and 'jñāna' (knowledge) are not different in meaning; they refer to the same thing – the apprehension or awareness of an object. In the Nyāya system, these terms are considered synonymous and denote the same cognitive event. | This sūtra states that 'buddhi' (faculty of cognition), 'upalabdhi' (apprehension), and 'jñāna' (knowledge) are not different in meaning; they refer to the same thing – the apprehension or awareness of an object. In the Nyāya system, these terms are considered synonymous and denote the same cognitive event. | ||
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==== <big>Edited Concept List</big> ==== | |||
*बुद्धि (Known as Intellect) | |||
*उपलभ्धि (apprehension) | |||
* ज्ञान (knowledge) | |||
---- | |||
==== <big>Edited SVO</big> ==== | |||
{| class="wikitable" | |||
! Subject (S) !! Relation (V) !! Object (O) | |||
|- | |||
| buddhi || Known as || upalabdhi (apprehension) | |||
|- | |||
| buddhi || Known as || gyan(knowledge) | |||
|} | |||
Latest revision as of 14:56, 22 April 2025
Sutra 1_1_15
Original Text:
बुद्धिरुपलब्धिर्ज्ञानमित्यनर्थान्तरम्
Word-by-Word Breakdown
| Sanskrit Term | Transliteration | Hindi Meaning | English Meaning |
|---|---|---|---|
| बुद्धि | buddhi | बोध की शक्ति – ज्ञान ग्रहण करने की क्षमता | faculty of cognition |
| उपलभ्धि | upalabdhi | प्राप्ति – किसी वस्तु का अनुभव होना | apprehension or obtaining |
| ज्ञानम् | jñānam | विषय का बोध – किसी वस्तु के स्वरूप का ज्ञान | knowledge or cognition |
| इति | iti | इस प्रकार – कथन का समापन सूचक | thus; marks conclusion of statement |
| अनर्थान्तरम् | anarthāntaram | भिन्न अर्थ का अभाव – अलग अर्थ नहीं है | not different in meaning; non-distinction |
Concept List
- बुद्धि (faculty of cognition)
- उपलभ्धि (apprehension)
- ज्ञान (knowledge)
- अनर्थान्तर (non-distinction of meaning)
Subject–Verb–Object Triples
- बुद्धि – is not different in meaning from – उपलभ्धि
- उपलभ्धि – is not different in meaning from – ज्ञान
- ज्ञान – is not different in meaning from – बुद्धि
Triple Tables
Hindi
| विषय (S) | संबंध (V) | वस्तु (O) |
|---|---|---|
| बुद्धि | अर्थ में भिन्न नहीं है | उपलभ्धि |
| उपलभ्धि | अर्थ में भिन्न नहीं है | ज्ञान |
| ज्ञान | अर्थ में भिन्न नहीं है | बुद्धि |
English
| Subject (S) | Relation (V) | Object (O) |
|---|---|---|
| buddhi (faculty of cognition) | is not different in meaning from | upalabdhi (apprehension) |
| upalabdhi (apprehension) | is not different in meaning from | jñāna (knowledge) |
| jñāna (knowledge) | is not different in meaning from | buddhi (faculty of cognition) |
Translation/Explanation
Hindi
इस सूत्र में कहा गया है कि 'बुद्धि', 'उपलभ्धि' और 'ज्ञान' – ये तीनों शब्द अर्थ में भिन्न नहीं हैं। अर्थात, इनका तात्पर्य एक ही है – किसी वस्तु का बोध या अनुभव। न्याय दर्शन में ज्ञान, बुद्धि और उपलभ्धि को अलग-अलग नहीं माना गया है; ये एक ही तत्त्व के विभिन्न नाम हैं।
English
This sūtra states that 'buddhi' (faculty of cognition), 'upalabdhi' (apprehension), and 'jñāna' (knowledge) are not different in meaning; they refer to the same thing – the apprehension or awareness of an object. In the Nyāya system, these terms are considered synonymous and denote the same cognitive event.
Edited Concept List
- बुद्धि (Known as Intellect)
- उपलभ्धि (apprehension)
- ज्ञान (knowledge)
Edited SVO
| Subject (S) | Relation (V) | Object (O) |
|---|---|---|
| buddhi | Known as | upalabdhi (apprehension) |
| buddhi | Known as | gyan(knowledge) |