Sloka 56
Sloka 56
Sloka (श्लोक)
न योगेन न सांख्येन कर्मणा नो न विद्यया । ब्रह्मात्मैकत्वबोधेन मोक्षः सिध्यति नान्यथा ॥ ५६ ॥
पदच्छेद / Padaccheda
न योगेन न सांख्येन कर्मणा नो न विद्यया ब्रह्म-आत्म-एकत्व-बोधेन मोक्षः सिध्यति न अन्यथा
Transliteration (लिप्यांतरण)
na yogena na sāṅkhyena karmaṇā no na vidyayā | brahma-ātmaikatva-bodhena mokṣaḥ siddhyati nānyathā || 56 ||
Translation (अनुवाद)
Liberation is attained only through the realization of the oneness of Brahman and Atman, not by yoga, sankhya, action, or learning alone.
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| न (na) | not | नहीं |
| योगेन (yogena) | by yoga | योग से |
| न (na) | not | नहीं |
| सांख्येन (sāṅkhyena) | by sankhya | सांख्य से |
| कर्मणा (karmaṇā) | by action | कर्म से |
| नो (no) | not | नहीं |
| न (na) | not | नहीं |
| विद्यया (vidyayā) | by learning | विद्या से |
| ब्रह्म-आत्म-एकत्व-बोधेन (brahma-ātmaikatva-bodhena) | by the realization of the oneness of Brahman and Atman | ब्रह्म और आत्मा के एकत्व के बोध से |
| मोक्षः (mokṣaḥ) | liberation | मुक्ति |
| सिध्यति (siddhyati) | is attained | प्राप्त होती है |
| न (na) | not | नहीं |
| अन्यथा (anyathā) | otherwise | अन्यथा |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| मोक्षः | सिध्यति | ब्रह्म-आत्म-एकत्व-बोधेन | Liberation is attained through the realization of the oneness of Brahman and Atman | मुक्ति ब्रह्म और आत्मा के एकत्व के बोध से प्राप्त होती है |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
- yoga (योग)
- sāṅkhya (सांख्य)
- karma (कर्म)
- vidyā (विद्या)
- brahma-ātmaikatva-bodha (ब्रह्म-आत्म-एकत्व-बोध)
- mokṣa (मोक्ष)
Categories (वर्गीकरण)
- Liberation
- Brahman-Atman Unity
- Spiritual Realization
Commentary (टीका)
This verse emphasizes the importance of spiritual realization over other practices. Neither *yoga*, *sāṅkhya*, actions (*karma*), nor mere intellectual knowledge (*vidyā*) can alone lead to liberation (*mokṣa*). It is only through the profound realization of the unity and oneness of *Brahman* (the ultimate reality) and *Atman* (the individual soul) that one achieves true liberation. This highlights the core Vedantic teaching of non-dualism, where understanding the non-separation between the individual self and the universal reality is the key to freedom from worldly bonds.