Sloka 468
Sloka 468
Sloka (श्लोक)
निर्गुणं निष्कलं सूक्ष्मं निर्विकल्पं निरञ्जनम् । एकमेवाद्वयं ब्रह्म नेह नानास्ति किंचन ॥ ४६८ ॥
पदच्छेद / Padaccheda
निर्गुणम्
निष्कलम्
सूक्ष्मम्
निर्विकल्पम्
निरञ्जनम्
एकमेव
अद्वयम्
ब्रह्म
न
इह
नाना
अस्ति
किञ्चन
Transliteration (लिप्यांतरण)
nirguṇam niṣkalam sūkṣmam nirvikalpam nirañjanam | ekam eva advayam brahma neha nānāsti kiñcana || 468 ||
Translation (अनुवाद)
Brahman is attributeless, partless, subtle, changeless, and pure. It is one, non-dual, and there is nothing else here.
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| निर्गुणम् (nirguṇam) | attributeless | निर्गुण |
| निष्कलम् (niṣkalam) | partless | निष्कल |
| सूक्ष्मम् (sūkṣmam) | subtle | सूक्ष्म |
| निर्विकल्पम् (nirvikalpam) | changeless | निर्विकल्प |
| निरञ्जनम् (nirañjanam) | pure | निरंजन |
| एकम् (ekam) | one | एक |
| एव (eva) | indeed | ही |
| अद्वयम् (advayam) | non-dual | अद्वैत |
| ब्रह्म (brahma) | Brahman | ब्रह्म |
| न (na) | not | नहीं |
| इह (iha) | here | यहाँ |
| नाना (nānā) | many | अनेक |
| अस्ति (asti) | is | है |
| किञ्चन (kiñcana) | anything | कुछ भी |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| ब्रह्म | अस्ति | अद्वयम् | Brahman is non-dual. | ब्रह्म अद्वैत है। |
| इह | न | नाना | Here, there is not many. | यहाँ कोई अनेक नहीं है। |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Advaita
- Non-Duality
- Vedanta
Commentary (टीका)
This verse describes the nature of Brahman from an Advaita or non-dualistic perspective. It asserts that Brahman is devoid of any attributes (nirguṇa), without divisions (niṣkala), and it transcends all forms of conceptual or mental distinctions (nirvikalpa). Furthermore, Brahman is described as subtle (sūkṣma) and pure (nirañjana), indicating its essences that are beyond grasp through sensory or empirical means. The declaration "ekam eva advayam" underscores the fundamental teaching of Vedanta that reality is singular and non-dual, asserting the oneness of existence, and emphasizing that there is nothing else besides this singular truth.