Sloka 450

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Sloka 450

Sloka (श्लोक)

न नभो घटयोगेन सुरागन्धेन लिप्यते ।
तथात्मोपाधियोगेन तद्धर्मैर्नैव लिप्यते ॥ ४५ ॥

पदच्छेद / Padaccheda

न नभः घटयोगेन सुरागन्धेन लिप्यते ।
तथा आत्मा उपाधियोगेन तद्धर्मैः न एव लिप्यते ॥

Transliteration (लिप्यांतरण)

na nabho ghaṭayogena surāgandhena lipyate |
tathātmopādhi-yogena taddharmairnaiva lipyate || 45 ||

Translation (अनुवाद)

Just as the sky is not tainted by association with a pot or fragrance, similarly, the soul is not tainted by its association with material adjuncts and their qualities.

Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)

Sanskrit (संस्कृत) English Meaning (अर्थ) Hindi Meaning (हिंदी अर्थ)
न (na) not नहीं
नभः (nabhaḥ) the sky आकाश
घटयोगेन (ghaṭayogena) by association with a pot घड़े के योग से
सुरागन्धेन (surāgandhena) by fragrance सुगंध से
लिप्यते (lipyate) is tainted लिप्त होता है
तथा (tathā) similarly इसी प्रकार
आत्मा (ātmā) the soul/self आत्मा
उपाधियोगेन (upādhi-yogena) by association with material adjuncts उपाधियों के योग से
तद्धर्मैः (taddharmaiḥ) by their qualities उनके गुणों से
न (na) not नहीं
एव (eva) indeed वास्तव में
लिप्यते (lipyate) is tainted लिप्त होता है

कर्ता-क्रिया-विधान / S-V-O Tuples

कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
कर्ता (Subject) क्रिया (Verb) विधान (Object) अंग्रेज़ी अनुवाद / English Translation हिंदी अनुवाद / Hindi Translation
नभः न लिप्यते घटयोगेन, सुरागन्धेन The sky is not tainted by a pot or fragrance. आकाश घड़े और सुगंध से लिप्त नहीं होता।
आत्मा न लिप्यते उपाधियोगेन, तद्धर्मैः The soul is not tainted by material adjuncts and their qualities. आत्मा उपाधियों और उनके गुणों से लिप्त नहीं होता।

Important Concepts (महत्वपूर्ण अवधारणाएँ)

Categories (वर्गीकरण)

  • Non-attachment
  • Liberation
  • Vedantic Philosophy

Commentary (टीका)

This sloka illustrates the Advaitic principle of non-attachment. The analogy of the sky, which remains unaffected by the pot or fragrance, signifies the unattached nature of the soul. Ātmā, or the soul, remains untarnished despite the contacts with upādhi (material adjuncts) and their attributes. This emphasizes the transcendental and immutable characteristics of ātmā. The verse imparts the understanding of the separation between the true self and experiential phenomena, reinforcing the experiential reality as not influencing the essential, unchanging self. This is fundamental to Vedantic thought, where the recognition of the self's pure nature is pivotal for liberation.