Sloka 446
Sloka 446
Sloka (श्लोक)
सुखाद्यनुभवो यावत्तावत्प्रारब्धमिष्यते । फलोदयः क्रियापूर्वो निष्क्रियो न हि कुत्रचित् ॥ ४४६ ॥
पदच्छेद / Padaccheda
सुख-आदि-अनुभवः यावत्-तावत्-प्रारब्धम्-इष्यते । फल-उदयः क्रिया-पूर्वः निष्क्रियः न हि कुत्रचित् ॥
Transliteration (लिप्यांतरण)
sukha-ādi-anubhavaḥ yāvat-tāvat-prārabdham iṣyate | phala-udayaḥ kriyā-pūrvaḥ niṣkriyaḥ na hi kutracit ||
Translation (अनुवाद)
As long as the experience of pleasure and such exists, prārabdha karma is accepted; the fruition of deeds is never without action anywhere.
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| सुख (sukha) | pleasure | सुख |
| आदि (ādi) | and such | आदि |
| अनुभवः (anubhavaḥ) | experience | अनुभव |
| यावत् (yāvat) | as long as | जब तक |
| तावत् (tāvat) | so long | तब तक |
| प्रारब्धम् (prārabdham) | prārabdha karma | प्रारब्ध |
| इष्यते (iṣyate) | is accepted | माना जाता है |
| फल (phala) | fruition | फल |
| उदयः (udayaḥ) | arising | उदय |
| क्रिया (kriyā) | action | क्रिया |
| पूर्वः (pūrvaḥ) | preceding | पूर्व |
| निष्क्रियः (niṣkriyaḥ) | without action | निष्क्रिय |
| न (na) | not | नहीं |
| हि (hi) | indeed | निश्चय ही |
| कुत्रचित् (kutracit) | anywhere | कहीं भी |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| अनुभवः | इष्यते | प्रारब्धम् | The experience is accepted as prārabdha karma. | अनुभव प्रारब्ध के रूप में स्वीकारा जाता है। |
| फलोद्रः | न | निष्क्रियः | Fruition is not without action. | फल प्राप्ति क्रिया के बिना नहीं होता। |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Karma
- Fruition
- Action
Commentary (टीका)
This verse discusses the concept of *prārabdha karma*, one of the three types of karma in Vedantic philosophy, which is responsible for the present life experiences. It emphasizes that the fruition of results, whether they bring pleasure or any other experience, inherently requires preceding actions. The idea that karma unable to manifest without related activities suggests an interdependence between actions and results. This underscores the significance of recognizing the active component in the cycle of cause and effect, highlighting the philosophy of *karma* as an immutable law within Indian spiritual discourse.