Sloka 403

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Sloka 403

Sloka (श्लोक)

एकात्मके परे तत्त्वे भेदवार्ता कथं वसेत् ।
सुषुप्तौ सुखमात्रायां भेदः केनावलोकितः ॥ ४03 ॥

पदच्छेद / Padaccheda

एकात्मके
परे
तत्त्वे
भेद-वार्ता
कथं
वसेत्
सुषुप्तौ
सुखमात्रायां
भेदः
केन
अवलोकितः

Transliteration (लिप्यांतरण)

ekātmake pare tattve bheda-vārtā kathaṁ vaset |
suṣuptau sukhamātrāyāṁ bhedaḥ kenāvalokitaḥ || 403 ||

Translation (अनुवाद)

In the ultimate, non-dual reality, how can talks of duality exist? In deep sleep, where there is only bliss, who observes duality?

Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)

Sanskrit (संस्कृत) English Meaning (अर्थ) Hindi Meaning (हिंदी अर्थ)
एकात्मके (ekātmake) in the non-dual अद्वैत में
परे (pare) ultimate परम
तत्त्वे (tattve) reality तत्व
भेद-वार्ता (bheda-vārtā) talks of duality भेद की वार्ता
कथं (katham) how कैसे
वसेत् (vaset) can exist टिक सकती है
सुषुप्तौ (suṣuptau) in deep sleep गहरी नींद में
सुखमात्रायां (sukhamātrāyāṁ) only bliss केवल सुख
भेदः (bhedaḥ) duality भेद
केन (kena) by whom किसके द्वारा
अवलोकितः (avalokitaḥ) observed देखा गया

कर्ता-क्रिया-विधान / S-V-O Tuples

कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
कर्ता (Subject) क्रिया (Verb) विधान (Object) अंग्रेज़ी अनुवाद / English Translation हिंदी अनुवाद / Hindi Translation
भेद-वार्ता वसेत् एकात्मके परे तत्त्वे Talks of duality can exist in the non-dual ultimate reality? भेद की वार्ता अद्वैत परम तत्व में टिक सकती है?
भेदः अवलोकितः सुषुप्तौ सुखमात्रायां Duality is observed in deep sleep where there is only bliss? भेद गहरी नींद में, जहाँ केवल सुख है, वहाँ देखा गया?

Important Concepts (महत्वपूर्ण अवधारणाएँ)

Categories (वर्गीकरण)

  • Non-duality
  • Bliss
  • Vedanta

Commentary (टीका)

This verse delves into the Vedantic concept of 'advaita, or non-duality, questioning the existence of duality in the ultimate truth. In 'suṣupti' (deep sleep), where all distinctions vanish and only bliss remains, there is no observation of duality. This reflects the principle that in the ultimate reality, perceived differences are illusory. The sloka challenges the perception of individuality and separateness, emphasizing the inherent unity in the ultimate *'tattva'*. It invites introspection into the nature of reality and the illusion of duality.