Sloka 392
Sloka 392
Sloka (श्लोक)
क्रियासमभिहारेण यत्र नान्यदिति श्रुतिः । ब्रवीति द्वैतराहित्यं मिथ्याध्यासनिवृत्तये ॥ ३९२ ॥
पदच्छेद / Padaccheda
क्रियासमभिहारेण यत्र न अन्यत् इति श्रुतिः ब्रवीति द्वैत-राहित्यम् मिथ्या-अध्यास-निवृत्तये
Transliteration (लिप्यांतरण)
kriyāsamabhihāreṇa yatra nānyad iti śrutiḥ | bravīti dvaita-rāhityaṁ mithyādhyāsa-nivṛttaye || 392 ||
Translation (अनुवाद)
The scripture declares non-duality to eradicate false superimpositions through coordinated actions.
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| क्रिया-समभिहारेण (kriyā-samabhihāreṇa) | through coordinated actions | संगठित क्रियाओं के माध्यम से |
| यत्र (yatra) | where | जहाँ |
| न (na) | not | नहीं |
| अन्यत् (anyat) | other | अन्य |
| इति (iti) | thus | इस प्रकार |
| श्रुतिः (śrutiḥ) | scripture | श्रुति |
| ब्रवीति (bravīti) | declares | कहती है |
| द्वैतराहित्यम् (dvaita-rāhityam) | non-duality | अद्वैतता |
| मिथ्या-अध्यास-निवृत्तये (mithyā-adhyāsa-nivṛttaye) | for the eradication of false superimposition | मिथ्या अध्यास की निवृत्ति के लिए |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| श्रुतिः | ब्रवीति | द्वैतराहित्यं | The scripture declares non-duality. | श्रुति अद्वैतता की घोषणा करती है। |
| श्रुतिः | ब्रवीति | मिथ्याध्यास निवृत्तये | The scripture declares for the eradication of false superimpositions. | श्रुति मिथ्या अध्यास की निवृत्ति के लिए कहती है। |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Non-duality
- Vedantic Philosophy
- Eradication of Illusion
Commentary (टीका)
This verse emphasizes the principle of advaita, or non-duality, as articulated in the śruti. It suggests that the practices aimed at coordinating actions (kriyā) are instrumental for eradicating the false appearances (mithyādhyāsa) that veil true understanding. In this view, achieving spiritual insight means recognizing the singular, non-dual reality by transcending deceptive dualities and distinctions. The direction given by the scripture (śruti) is thus understood as both a guide and a testimony to this ultimate truth, urging seekers to go beyond mere physical actions and discern the unity underlying apparent diversity.