Sloka 356
Sloka 356
Sloka (श्लोक)
समाहिता ये प्रविलाप्य बाह्यं श्रोत्रादि चेतः स्वमहं चिदात्मनि । त एव मुक्ता भवपाशबन्धैः नान्ये तु पारोक्ष्यकथाभिधायिनः ॥ ३५६ ॥
Transliteration (लिप्यांतरण)
samāhitā ye pravilāpya bāhyaṁ śrotrādi cetaḥ svamahaṁ cidātmani | ta eva muktā bhavapāśabandhaiḥ nānye tu pārokṣyakathābhidhāyinaḥ || 356 ||
Translation (अनुवाद)
Only those who internalize the external senses and mind into the Self are liberated from worldly bonds, not those who merely speak of indirect knowledge.
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| समाहिता (samāhitā) | concentrated | ध्यानस्थ |
| ये (ye) | those who | वे जो |
| प्रविलाप्य (pravilāpya) | dissolving | विलीन करते हुए |
| बाह्यं (bāhyaṁ) | external | बाह्य |
| श्रोत्रादि (śrotrādi) | senses like hearing, etc. | श्रवण आदि इंद्रियाँ |
| चेतः (cetaḥ) | mind | मन |
| स्वमहं (svamahaṁ) | one's own ego | स्वयं का अहंकार |
| चिदात्मनि (cidātmani) | into the conscious Self | चेतन आत्मा में |
| त (ta) | they | वे |
| एव (eva) | only | केवल |
| मुक्ता (muktā) | liberated | मुक्त |
| भवपाशबन्धैः (bhavapāśabandhaiḥ) | from worldly bonds | संसार के पाशों से |
| नान्ये (nānya) | not others | अन्य नहीं |
| तु (tu) | but | परंतु |
| पारोक्ष्यकथाभिधायिनः (pārokṣyakathābhidhāyinaḥ) | those who speak of indirect knowledge | परोक्षता की कथाएँ कहने वाले |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| ये | समाहिता प्रविलाप्य | बाह्यं श्रोत्रादि चेतः स्वमहं चिदात्मनि | Those who concentrate and dissolve external senses and mind into the Self. | जो ध्यानस्थ होकर बाह्य श्रवण आदि इंद्रियाँ और मन को चेतन आत्मा में विलीन करते हैं। |
| त एव | मुक्ता | भवपाशबन्धैः | They alone are liberated from worldly bonds. | वे ही संसार के पाशों से मुक्त हैं। |
| अन्ये | अभिधायिनः | पारोक्ष्यकथा | Others speak of indirect knowledge. | अन्य परोक्षता की कथाएँ कहते हैं। |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Concentration
- Liberation
- Knowledge
Commentary (टीका)
This verse emphasizes the need for deep concentration and internalization of external experiences into the conscious Self to achieve liberation. Mere intellectual discourse or indirect knowledge is not enough for true liberation. *Samādhi*, or profound concentration, is required to dissolve the self (ego) and senses into the *cit*, the pure consciousness. This integration leads to overcoming *bhavapāśa*, the bindings of worldly existence. Indirect knowledge as signified by *pārokṣyakathābhidhāyin* may offer insight but does not free one from spiritual bondage.