Sloka 301
Sloka 301
Sloka (श्लोक)
यो वा पुरे सोऽहमिति प्रतीतो बुद्ध्या प्रकॢप्तस्तमसातिमूढया । तस्यैव निःशेषतया विनाशे ब्रह्मात्मभावः प्रतिबन्धशून्यः ॥ ३०१ ॥
पदच्छेद / Padaccheda
यो वा पुरे सः अहम् इति प्रतीतः बुद्ध्या प्रकॢप्तः तमसा अतिमूढया । तस्य एव निःशेषतया विनाशे ब्रह्मात्मभावः प्रतिबन्धशून्यः ॥
Transliteration (लिप्यांतरण)
yo vā pure so'ham iti pratītaḥ buddhyā prakḷptaḥ tamasātimūḍhayā | tasyaiva niḥśeṣatayā vināśe brahmātma-bhāvaḥ pratibandha-śūnyaḥ || 301 ||
Translation (अनुवाद)
When the identification of 'I am he' created by the deluded intellect is completely destroyed, the realization of Brahman as one's own true nature remains unimpeded.
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| यो (yaḥ) | who | जो |
| वा (vā) | or | या |
| पुरे (pure) | earlier | पहले |
| सः (saḥ) | he | वह |
| अहम् (aham) | I am | मैं |
| इति (iti) | thus | इस प्रकार |
| प्रतीतः (pratītaḥ) | believed | माना गया |
| बुद्ध्या (buddhyā) | by intellect | बुद्धि द्वारा |
| प्रकॢप्तः (prakḷptaḥ) | constructed | निर्मित |
| तमसा (tamasā) | by delusion | अज्ञान द्वारा |
| अतिमूढया (atimūḍhayā) | highly deluded | अत्यंत मूढ़ |
| तस्य (tasya) | of that | उस |
| एव (eva) | only | ही |
| निःशेषतया (niḥśeṣatayā) | completely | पूर्णतः |
| विनाशे (vināśe) | in destruction | विनाश में |
| ब्रह्मात्मभावः (brahmātma-bhāvaḥ) | realization of Brahman as self | ब्रह्मात्मभाव |
| प्रतिबन्धशून्यः (pratibandha-śūnyaḥ) | unimpeded | बिना बाधा के |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| बुद्ध्या | प्रकॢप्तः | अहम् इति | The notion 'I am he' is constructed by intellect. | 'मैं हूँ वह' की धारणा बुद्धि द्वारा निर्मित होती है। |
| विनाशे | प्रतिबन्धशून्यः | ब्रह्मात्मभावः | In destruction, realization of Brahman as self remains unimpeded. | विनाश में ब्रह्मात्मभाव बिना बाधा के रहता है। |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Self-realization
- Illusion and Reality
- Vedantic Philosophy
Commentary (टीका)
This verse from Vedantic literature emphasizes the dissolution of ego-based misconceptions. The notion 'I am he' is a construct of the deluded intellect (*buddhi*) under the influence of ignorance (*tamas*). When this illusory belief is entirely annihilated, what remains is the realization of one's true nature as Brahman, unobstructed by former delusions. This process represents the journey from false identification to the ultimate understanding of self, leading to liberation and enlightenment. Such a realization highlights that the obstructions were only mental constructs, and in their absence, the truth of one's identity with Brahman shines forth naturally.