Sloka 262

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Sloka 262

Sloka (श्लोक)

यद्विभाति सदनेकधा भ्रमान्
नामरूपगुणविक्रियात्मना ।
हेमवत्स्वयमविक्रियं सदा
ब्रह्म तत्त्वमसि भावयात्मनि ॥ २६२ ॥

पदच्छेद / Padaccheda

यत् विभाति सदनेकधा भ्रमान्
नामरूपगुणविक्रियात्मना।
हेमवत् स्वयम् अविक्रियं सदा
ब्रह्म तत्त्वमसि भावय आत्मनि ॥

Transliteration (लिप्यांतरण)

yad vibhāti sad anekadhā bhramān
nāma-rūpa-guṇa-vikriyātmanā |
hemavat svayam avikriyaṁ sadā
brahma tattvam asi bhāvaya ātmani || 262 ||

Translation (अनुवाद)

What appears with multiple illusions as names, forms, qualities, and transformations, like gold, is truly immutable; meditate within as "Thou art That", the essence of Brahman.

Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)

Sanskrit (संस्कृत) English Meaning (अर्थ) Hindi Meaning (हिंदी अर्थ)
यत् (yat) which जो
विभाति (vibhāti) appears प्रकट होता है
सत् (sat) truly (being) वास्तव में
अनेकधा (anekadhā) in many forms अनेक रूपों में
भ्रमान् (bhramān) illusions भ्रम
नाम (nāma) names नाम
रूप (rūpa) forms रूप
गुण (guṇa) qualities गुण
विक्रियात्मक (vikriyātmanā) and transformations और विक्रिया के साथ
हेमवत् (hemavat) like gold सोने के समान
स्वयम् (svayam) itself स्वयं
अविक्रियम् (avikriyam) immutable अपरिवर्तशील
सदा (sadā) always हमेशा
ब्रह्म (brahma) Brahman ब्रह्म
तत्त्वमसि (tattvam asi) Thou art That तू वही है
भावय (bhāvaya) meditate मनन करो
आत्मनि (ātmani) within the self आत्मा में

कर्ता-क्रिया-विधान / S-V-O Tuples

कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
कर्ता (Subject) क्रिया (Verb) विधान (Object) अंग्रेज़ी अनुवाद / English Translation हिंदी अनुवाद / Hindi Translation
यत् विभाति अनेकधा भ्रमान् That appears in many forms of illusion जो अनेक रूपों में भ्रम की तरह प्रकट होता है
आत्मनि भावय ब्रह्म Meditate within as Brahman आत्मा में ब्रह्म के रूप में मनन करो

Important Concepts (महत्वपूर्ण अवधारणाएँ)

Categories (वर्गीकरण)

  • Non-duality
  • Vedanta Philosophy
  • Self-Realization
  • Illusion and Reality

Commentary (टीका)

This verse is a profound teaching on the nature of reality and illusion. Here, the world is likened to gold that takes many forms yet remains unchanged in essence. The term tattvamasi encourages the seeker to recognize their true essence, which is the immutable brahman. It reflects the core idea in Vedantic philosophy that the myriad of forms and names is an illusion or māyā, and the underlying reality is unchanging and eternal. The call to meditate and realize "Thou art That" within oneself is an invocation for self-realization and understanding the unity of the ātman with brahman.