Sloka 240
Sloka 240
Sloka (श्लोक)
अहेयमनुपादेयं मनोवाचामगोचरम् । अप्रमेयमनाद्यन्तं ब्रह्म पूर्णमहं महः ॥ २४0 ॥
पदच्छेद / Padaccheda
अहेयम्
अनुपादेयम्
मनो-वाचा-अमगोचरम्
अप्रमेयम्
अनादि-अन्तम्
ब्रह्म
पूर्णम्
अहम्
महत्
Transliteration (लिप्यांतरण)
aheyam anupādeyam mano-vācām-agocharam |
aprameyam anādya-antam brahma pūrṇam ahaṃ mahaḥ || 240 ||
Translation (अनुवाद)
The Brahman, full and effulgent, is indescribable, not subject to abandonment or acceptance, beyond mind and speech, immeasurable, without beginning or end.
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| अहेयम् (aheyam) | not to be abandoned | जो त्यागने योग्य नहीं है |
| अनुपादेयम् (anupādeyam) | not to be accepted | जो ग्रहण करने योग्य नहीं है |
| मनो-वाचा-अमगोचरम् (mano-vācām-agocharam) | beyond mind and speech | मन और वाणी से परे |
| अप्रमेयम् (aprameyam) | immeasurable | जो माप से परे है |
| अनादि-अन्तम् (anādi-antam) | without beginning or end | जिसका ना आरम्भ है ना अंत |
| ब्रह्म (brahma) | Brahman | ब्रह्म |
| पूर्णम् (pūrṇam) | full | पूर्ण |
| अहम् (aham) | I am | मैं हूँ |
| महः (mahaḥ) | effulgent | तेजस्वी |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| अहम् (I) | अस्मि (am) | पूर्णं ब्रह्म (full Brahman) | I am the full Brahman. | मैं पूर्ण ब्रह्म हूँ। |
| ब्रह्म (Brahman) | अस्ति (is) | अहेयम् (not to be abandoned) | Brahman is not to be abandoned. | ब्रह्म त्यागने योग्य नहीं है। |
| ब्रह्म (Brahman) | अस्ति (is) | अनुपादेयम् (not to be accepted) | Brahman is not to be accepted. | ब्रह्म ग्रहण करने योग्य नहीं है। |
| ब्रह्म (Brahman) | अस्ति (is) | मनो-वाचा-अमगोचरम् (beyond mind and speech) | Brahman is beyond mind and speech. | ब्रह्म मन और वाणी से परे है। |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Vedanta
- Non-duality
- Metaphysics
Commentary (टीका)
This verse emphasizes the nature of Brahman as being beyond the dualistic concepts of acceptance and rejection. Brahman is described as aheyam (not to be abandoned) and anupādeyam (not to be accepted), signifying its transcendent nature. It is also mano-vācām-agocharam, indicating its indescribability and incomprehensibility beyond the faculties of mind and speech. As aprameyam, it is beyond measurement and cannot be quantified. It is anādi-antam, without beginning or end, reflecting its eternal and infinite nature. The assertion pūrṇam ahaṃ mahaḥ signifies the individual's realization of self as the all-encompassing, effulgent Brahman. This sloka encapsulates key Vedantic insights emphasizing the essential non-duality and ultimate oneness of the self with Brahman.