Sloka 193
Sloka 193
Sloka (श्लोक)
अतोऽस्य जीवभावोऽपि नित्या भवति संसृतिः । न निवर्तेत तन्मोक्षः कथं मे श्रीगुरो वद ॥ १९३ ॥
पदच्छेद / Padaccheda
अतः
अस्य
जीवभावः
अपि
नित्या
भवति
संसृतिः
न
निवर्तेत
तत्
मोक्षः
कथम्
मे
श्रीगुरो
वद
Transliteration (लिप्यांतरण)
ato'sya jīvabhāvo'pi nityā bhavati saṁsṛtiḥ |
na nivarteta tanmokṣaḥ kathaṁ me śrīguro vada || 193 ||
Translation (अनुवाद)
Thus, the continuous state of being as a 'jīva' and worldly existence appears eternal. How can liberation be attained, O revered Guru? Please tell me.
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| अतः (ataḥ) | thus | इसलिए |
| अस्य (asya) | of this | इसका |
| जीवभावः (jīvabhāvaḥ) | state of being a 'jīva' (individual soul) | जीव-भाव |
| अपि (api) | also | भी |
| नित्या (nityā) | eternal | नित्य |
| भवति (bhavati) | is | होता है |
| संसृतिः (saṁsṛtiḥ) | worldly existence | संसृति |
| न (na) | not | नहीं |
| निवर्तेत (nivarteta) | ceases | समाप्त होता |
| तत् (tat) | that | वह |
| मोक्षः (mokṣaḥ) | liberation | मोक्ष |
| कथम् (katham) | how | कैसे |
| मे (me) | my | मेरा |
| श्रीगुरो (śrīguro) | O revered Guru | हे श्री गुरु |
| वद (vada) | tell | बताओ |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| जीवभावः | भवति | नित्या | The state of being a jīva is eternal. | जीव-भाव नित्य होता है। |
| संसृतिः | भवति | नित्या | Worldly existence is eternal. | संसृति नित्य होती है। |
| मोक्षः | निवर्तेत | न | Liberation does not cease. | मोक्ष समाप्त नहीं होता। |
| श्रीगुरो | वद | कथम मोक्षः | O Guru, tell how liberation comes. | हे गुरु, मोक्ष कैसे आता है बताओ। |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Eternity
- Liberation
- Guidance
Commentary (टीका)
This sloka emphasizes the perceived eternal bondage of the soul in the cycle of birth and death. Recognizing the struggle within saṁsāra (worldly existence), the seeker questions the revered Guru about the possibility of attaining *mokṣa* (liberation). The quest for liberation amid ongoing saṁsāra contrasts the eternal nature of *jīvabhāva* with the spiritual aspiration for freedom. Here, the role of the *śrīguru* becomes crucial as the seeker turns to the teacher for wisdom and guidance on transcending the cycle of worldly existence. The philosophical inquiry embodies the human quest for liberation from the cycle of life and death.