Sloka 130
Sloka 130
Sloka (श्लोक)
अहङ्कारादिदेहान्ता विषयाश्च सुखादयः । वेद्यन्ते घटवद्येन नित्यबोधस्वरूपिणा ॥ १३0 ॥
पदच्छेद / Padaccheda
अहङ्कारादि देहान्ताः विषयाः च सुख-आदयः वेद्यन्ते घटवत् येन नित्य-बोध-स्वरूपिणा
Transliteration (लिप्यांतरण)
ahaṅkārādi-dehāntā viṣayāś ca sukhādayaḥ | vedyante ghaṭa-vad yena nitya-bodha-svarūpiṇā || 130 ||
Translation (अनुवाद)
Objects such as ego, body, and states of happiness etc. are perceived like pots by one who is of the nature of eternal consciousness.
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| अहङ्कारादि (ahaṅkārādi) | beginning with ego | अहंकार के साथ शुरू |
| देहान्ताः (dehāntāḥ) | ending with the body | शरीर तक |
| विषयाः (viṣayāḥ) | objects | विषय |
| च (ca) | and | और |
| सुख-आदयः (sukhādayaḥ) | states like happiness | सुख आदि |
| वेद्यन्ते (vedyante) | are perceived | ज्ञात होते हैं |
| घटवत् (ghaṭavat) | like pots | घड़े के समान |
| येन (yena) | by whom | जिसके द्वारा |
| नित्य-बोध-स्वरूपिणा (nitya-bodha-svarūpiṇā) | of the nature of eternal consciousness | नित्य-बोध रूप वाले |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| नित्य-बोध-स्वरूपिणा | वेद्यन्ते | विषयाः, देहान्ताः, सुख-आदयः | The eternal consciousness perceives objects such as ego, body, and happiness. | नित्य-बोध स्वरूप वस्तुओं जैसे अहंकार, शरीर, और सुख को जानता है। |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Consciousness
- Perception
- Ego
- Happiness
Commentary (टीका)
This sloka emphasizes the nature of the eternal consciousness (*nitya-bodha-svarūpiṇa*), which perceives all facets of human experience, from ego to the physical body, and emotional states such as happiness, in the same objective manner as one would perceive physical objects like a pot. This verse highlights the distinction between the *drashta* (observer) and the *drishya* (observed), underscoring the idea that consciousness is untouched by the transient phenomena it observes. Such perception reflects a stabilized wisdom, equanimous amidst different experiential states.