Sloka 106
Sloka 106
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Sloka (श्लोक)
आत्मार्थत्वेन हि प्रेयान्विषयो न स्वतः प्रियः । स्वत एव हि सर्वेषामात्मा प्रियतमो यतः तत आत्मा सदानन्दो नास्य दुःखं कदाचन ॥ १०६ ॥
पदच्छेद / Padaccheda
आत्मार्थत्वेन हि प्रेयः विषयः न स्वतः प्रियः ।
स्वतः एव हि सर्वेषाम् आत्मा प्रियतमः यतः ।
तत् आत्मा सदानन्दः न अस्य दुःखं कदाचन ॥
Transliteration (लिप्यांतरण)
ātmārthatvena hi preyān viṣayo na svataḥ priyaḥ |
svata eva hi sarveṣām ātmā priyatamo yataḥ
tat ātmā sadānando na asya duḥkhaṁ kadācana || 106 ||
Translation (अनुवाद)
Objects are dear due to the Self, not innately; the Self is the dearest, always blissful, never sorrowful.
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| आत्मार्थत्वेन (ātmārthatvena) | for the sake of the Self | आत्मा के लिए |
| हि (hi) | indeed | वास्तव में |
| प्रेयः (preyaḥ) | dear | प्रिय |
| विषयः (viṣayaḥ) | object | विषय |
| न (na) | not | नहीं |
| स्वतः (svataḥ) | by itself | स्वयं से |
| प्रियः (priyaḥ) | dear | प्रिय |
| स्वतः (svataḥ) | by itself | स्वयं से |
| एव (eva) | indeed | वास्तव में |
| सर्वेषाम् (sarveṣām) | of all | सभी का |
| आत्मा (ātmā) | Self | आत्मा |
| प्रियतमः (priyatamaḥ) | dearest | अत्यंत प्रिय |
| यतः (yataḥ) | because | क्योंकि |
| तत् (tat) | therefore | इसलिए |
| आत्मा (ātmā) | Self | आत्मा |
| सदानन्दः (sadānandaḥ) | always blissful | सदैव आनंदित |
| न (na) | not | नहीं |
| अस्य (asya) | of it | इसका |
| दुःखं (duḥkhaṁ) | sorrow | दुःख |
| कदाचन (kadācana) | ever | कभी नहीं |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| विषयः (object) | न प्रेयः (not dear) | स्वतः (by itself) | The object is not dear by itself. | विषय स्वयं से प्रिय नहीं है। |
| आत्मा (Self) | प्रियतमा (dearest) | सर्वेषाम् (of all) | The Self is the dearest of all. | आत्मा सभी का अत्यंत प्रिय है। |
| आत्मा (Self) | न (not) | दुःखं (sorrow) | The Self never has sorrow. | आत्मा को कभी भी दुःख नहीं होता। |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Self-realization
- Bliss
- Non-attachment
Commentary (टीका)
This verse expounds on the inherent nature of joy and love that resides within the *ātman* or Self. The idea emphasized here is that external objects do not possess inherent value or pleasure; they derive their importance only through their connection to the Self. The *ātman* is described as the most beloved and inherently blissful, free from sorrow at all times. This highlights the Vedantic concept that true fulfillment is found within the Self, rather than in transient external experiences. Through realizing this, one transcends sorrow and experiences the unchanging bliss of the Self.