Sbg6.39
Sloka 6.39
Sloka (श्लोक)
एतन्मे संशयं कृष्ण छेत्तुमर्हस्यशेषतः। त्वदन्यः संशयस्यास्य छेत्ता न ह्युपपद्यते।।6.39।।
पदच्छेद / Padaccheda
एतत् मे संशयम् कृष्ण छेत्तुम् अर्हसि अशेषतः। त्वत् अन्यः संशयस्य अस्य छेत्ता न हि उपपद्यते।।
Transliteration (लिप्यांतरण)
etat me saṁśayam kṛṣṇa chettum arhasi aśeṣataḥ। tvadanayaḥ saṁśayasya asya chettā na hy upapadyate।।
Translation (अनुवाद)
O Kṛṣṇa (O Krishna), you (tvam) alone are qualified (arhasi) to completely dispel (chettum) this doubt (saṁśayam) of mine (me). No one else (anyaḥ) other than you (tvad) is fit to be (na hi upapadyate) the dispeller (chettā) of this doubt (asya saṁśayasya).
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| एतत् (etat) | this | यह |
| मे (me) | my | मेरा |
| संशयम् (saṁśayam) | doubt | संशय |
| कृष्ण (kṛṣṇa) | Krishna | कृष्ण |
| छेत्तुम् (chettum) | to dispel | छेदन |
| अर्हसि (arhasi) | are qualified | योग्य हो |
| अशेषतः (aśeṣataḥ) | completely | पूर्णतः |
| त्वत् (tvad) | than you | तुम्हारे |
| अन्यः (anyaḥ) | another | अन्य |
| संशयस्य (saṁśayasya) | of doubt | संशय का |
| अस्य (asya) | of this | इस का |
| छेत्ता (chettā) | dispeller | छेदनकर्ता |
| न (na) | not | नहीं |
| हि (hi) | verily, indeed | वास्तव में |
| उपपद्यते (upapadyate) | is fit | योग्य होता |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| कृष्ण (Kṛṣṇa) | अर्हसि (arhasi) | संशयम् छेत्तुम् (saṁśayam chettum) | Krishna is qualified to dispel doubts | कृष्ण संशय को छेदन करने योग्य हैं |
| अन्यः (anyaḥ) | न उपपद्यते (na upapadyate) | संशयस्य छेत्ता (saṁśayasya chettā) | No other is fit to be the dispeller of doubt | कोई अन्य संशय का छेदनकर्ता बनने योग्य नहीं है |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Dispelling Doubts
- The Role of a Guru
- Faith in Divine Guidance
Commentary (टीका)
In this sloka, Arjuna is expressing his doubts and his inability to find anyone other than Krishna to resolve these doubts completely. He acknowledges Krishna as the all-knowing and thus the most qualified person to dispel his uncertainties. Arjuna emphasizes that, while learned individuals or other wise beings may possess knowledge, only Krishna's omniscience provides the ultimate resolution to his confusion. This highlights the theme of divine trust and the importance of wisdom in resolving life's challenges. Kṛṣṇa (Krishna) is seen as the supreme counselor whose understanding transcends human limitations, thus making him the ultimate guide for spiritual and existential queries.