Sbg5.25
Sloka 5.25
Sloka (श्लोक)
लभन्ते ब्रह्मनिर्वाणमृषयः क्षीणकल्मषाः। छिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः।।5.25।।
पदच्छेद / Padaccheda
लभन्ते ब्रह्मनिर्वाणम् ऋषयः क्षीणकल्मषाः छिन्नद्वैधाः यतात्मानः सर्वभूतहिते रताः
Transliteration (लिप्यांतरण)
labhante brahmanirvāṇam ṛṣayaḥ kṣīṇakalmaṣāḥ chinnadvaidhā yatātmānaḥ sarvabhūtahite ratāḥ
Translation (अनुवाद)
The sages (ṛṣayaḥ) who have destroyed (kṣīṇa) all impurities (kalmaṣāḥ), whose doubts (dvaidhā) are torn asunder (chinna), who are self-controlled (yatātmānaḥ), and delight (ratāḥ) in the welfare (hite) of all beings (sarva-bhūta) attain (labhante) the bliss of Brahman (brahmanirvāṇam).
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| लभन्ते | attain | प्राप्त करते हैं |
| ब्रह्मनिर्वाणम् | bliss of Brahman | ब्रह्मनिर्वाण (ब्रह्म का आनंद) |
| ऋषयः | sages | ऋषि |
| क्षीणकल्मषाः | those whose impurities are destroyed | जिनकी अशुद्धियाँ नष्ट हो गई हैं |
| छिन्नद्वैधाः | those whose doubts are torn asunder | जिनके संदेह समाप्त हो गए हैं |
| यतात्मानः | self-controlled | आत्मसंयमी |
| सर्वभूतहिते | in the welfare of all beings | सभी प्राणियों के हित में |
| रताः | rejoice/delight | लीन / संलग्न |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| ऋषयः | लभन्ते | ब्रह्मनिर्वाणम् | Sages attain the bliss of Brahman | ऋषि ब्रह्मनिर्वाण को प्राप्त करते हैं |
| क्षीणकल्मषाः, छिन्नद्वैधाः, यतात्मानः, सर्वभूतहिते रताः | संयोजित/ संयम करते हैं | ज्ञान और निष्काम कर्म में | Free from sin, doubts torn, self-controlled, who engage in the welfare of all fearlessly act for enlightenment | जो पापरहित, संदेहविच्छेदित, आत्मसंयमी, सभी के कल्याण में रत रहते हुए ज्ञान और निष्काम कर्म में लीन रहते हैं |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
- Brahmanirvāṇa (ब्रह्मनिर्वाण)
- Ṛṣayaḥ (ऋषयः)
- Kṣīṇa-kalmaṣāḥ (क्षीणकल्मषाः)
- Chinnadvaidhā (छिन्नद्वैधाः)
- Yatātmānaḥ (यतात्मानः)
- Sarva-bhūtahite ratāḥ (सर्वभूतहिते रताः)
Categories (वर्गीकरण)
- Attainment of spiritual enlightenment
- Characteristics of an enlightened sage
- Destruction of impurities
- Role of self-control
Commentary (टीका)
In this verse, the sloka discusses the attainment of Brahmanirvāṇa (the bliss of Brahman) by sages who have transcended worldly impurities and dualities. These sages, referred to as ṛṣayaḥ, are those whose spiritual impurities (kalmaṣāḥ) which obscure enlightenment are completely destroyed (kṣīṇa), indicating a purified state of existence. The terms chinnadvaidhā signify that their internal dualities and doubts are fully eradicated as they abide in the non-dual understanding.
Furthermore, yatātmānaḥ highlights their self-control which is innate, rendering their mind and senses naturally disciplined. This self-mastery is crucial living with a steady awareness of the Self. Rejoicing in sarva-bhūtahite indicates that these sages engage in the welfare of all beings, recognizing their non-difference from the Self, building a profound connection with all existence.
As per the Hindi commentary by Swami Ramsukhdas, these traits emerge from a steady focus on the knowledge of the non-dual truth, freeing one from the false idea of self-identity with the body-mind complex, hence dissolving the egoistic sense of self completely. The text emphasizes that by realizing one's true nature, the sages seamlessly serve all beings, aligning with the cosmic will, dissolving their individuality like waves merging into the ocean.
In essence, the core theme revolves around the culmination of spiritual practices leading to the liberation (Brahmanirvāṇa), through purification of sins, mastery over senses, resolving inner conflicts, and nurturing a universal love for all beings.