Sbg4.9
Sloka 4.9
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Sloka (श्लोक)
जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः। त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन।।4.9।।
पदच्छेद / Padaccheda
जन्म कर्म च मे दिव्यम् एवम् यः वेत्ति तत्त्वतः त्यक्त्वा देहम् पुनः जन्म नैति माम् एति सः अर्जुन
Transliteration (लिप्यांतरण)
janma karma ca me divyam evaṁ yo vetti tattvataḥ | tyaktvā dehaṁ punarjanma naiti mām eti so 'rjuna || 4.9 ||
Translation (अनुवाद)
He who understands the divine nature of My birth and actions, O Arjuna, does not take birth again after leaving this body but comes to Me.
जो मेरी जन्म और कर्म की दिव्यता को तत्त्वतः जान लेता है, हे अर्जुन, वह देह का त्याग करने के बाद पुनर्जन्म को प्राप्त नहीं होता, बल्कि मुझ में आता है।
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| जन्म | birth | जन्म |
| कर्म | action | कर्म |
| च | and | और |
| मे | My | मेरा |
| दिव्यम् | divine | दिव्य |
| एवम् | thus | इस प्रकार |
| यः | who | जो |
| वेत्ति | knows | जानता है |
| तत्त्वतः | in true light/truth | तत्त्वतः |
| त्यक्त्वा | having abandoned | त्यागने के बाद |
| देहम् | the body | शरीर |
| पुनः | again | फिर से |
| जन्म | birth | जन्म |
| नैति | does not get | प्राप्त नहीं करता |
| माम् | to Me | मुझको |
| एति | comes | आता है |
| सः | he | वह |
| अर्जुन | O Arjuna | हे अर्जुन |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| यः | वेत्ति | जन्म-कर्म च मे दिव्यम् | He knows My birth and actions are divine | जो मेरी जन्म और कर्म की दिव्यता को जानता है |
| सः | नैति | पुनर्जन्म | He does not get rebirth | वह पुनर्जन्म को प्राप्त नहीं होता |
| सः | एति | माम् | He comes to Me | वह मुझ में आता है |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Liberation from cycle of rebirth
- Understanding divine nature
- Relationship with the divine
- Transcendental knowledge
Commentary (टीका)
The sloka explores the divinity of the Lord's birth and actions, suggesting that realizing their true nature liberates one from the cycle of birth and death. As Swami Sivananda expounds, Lord Kṛṣṇa's birth and karma are not like those of ordinary beings; they are divine, beyond material nature, and karmically uninfluenced. Understanding this truth, as per the commentaries, makes one realize their inherent connection with the divine, leading to mokṣa (liberation). Swami Ramsukhdas elaborates on the mystical nature of God's birth, unaffected by karma and purely for the welfare of beings, drawing on examples from avatars like Rāma and Kṛṣṇa. Devotees, by aligning with this divine understanding, transcend worldly attachments, and attain eternal unity with the divine. ```