Sbg4.27
Sloka 4.27
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Sloka (श्लोक)
सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे। आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते।।4.27।।
पदच्छेद / Padaccheda
सर्वाणि | इन्द्रियकर्माणि | प्राणकर्माणि | च | अपरे | आत्मसंयमयोगाग्नौ | जुह्वति | ज्ञानदीपिते
Transliteration (लिप्यांतरण)
sarvāṇi indriyakarmāṇi prāṇakarmāṇi ca apare ātmasaṁyamayogāgnau juhvati jñānadīpite
Translation (अनुवाद)
Others offer all the functions of the senses (indriyakarmāṇi) and the functions of the vital energy (prāṇakarmāṇi) into the fire of the Yoga of self-restraint (ātmasaṁyama), which is kindled by knowledge (jñāna).
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| सर्वाणि | all | सभी |
| इन्द्रियकर्माणि | functions of the senses | इंद्रियों की क्रियाएँ |
| प्राणकर्माणि | functions of the breath | प्राण की क्रियाएँ |
| च | and | और |
| अपरे | others | अन्य |
| आत्मसंयमयोगाग्नौ | into the fire of the yoga of self-restraint | आत्म-संयम-योग की अग्नि में |
| जुह्वति | sacrifice | आहुति देते हैं |
| ज्ञानदीपिते | kindled by knowledge | ज्ञान से प्रज्वलित |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| अपरे (others) | जुह्वति (sacrifice) | सर्वाणि इन्द्रियकर्माणि और प्राणकर्माणि (all functions of senses and functions of breath) | Others sacrifice all the functions of the senses and of the breath | अन्य लोग सभी इंद्रियों और प्राण की क्रियाओं की आहुति देते हैं |
| अपरे (others) | जुह्वति (sacrifice) | आत्मसंयमयोगाग्नौ (into the fire of the yoga of self-restraint) | Others sacrifice into the fire of the Yoga of self-restraint | अन्य लोग आत्म-संयम-योग की अग्नि में आहुति देते हैं |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Sacrifice and Offering in Yoga
- Control and Restraint in Spiritual Practices
- Influence of Knowledge in Yoga
Commentary (टीका)
The sloka emphasizes the practice of sacrificing the actions of the senses and the vital energy into the fire of self-restraint, an act that is facilitated through knowledge. According to Swami Sivananda's commentary, akin to how a lamp is illuminated by oil, knowledge kindles the fire of the Yoga of self-control. In such states of deep meditation (samādhi), the senses and the breath cease functioning, being absorbed into their causal forms. The idea of offering the sensory and prāṇic activities in the fire of self-discipline highlights the connection between external actions and inner spiritual practices.
From Swami Ramsukhdas's perspective, samādhi is portrayed as a sacrificial process wherein all the functions of the senses and breath are halted, suggesting a state of profound concentration or singularity of mind. In this state, all activities dedicated to the pursuit of higher knowledge are akin to oblations in a sacrificial fire, kindled by jñāna, highlighting the distinct difference between conscious samādhi and ordinary sleep, where the mind reverts inwardly without awareness.