Sbg4.10
Sloka 4.10
Below is the Mediawiki formatted analysis of the given sloka and its commentaries.
---
Sloka (श्लोक)
वीतरागभयक्रोधा मन्मया मामुपाश्रिताः। बहवो ज्ञानतपसा पूता मद्भावमागताः।।4.10।।
पदच्छेद / Padaccheda
वीत-राग-भय-क्रोधाः मन्मयाः माम्-उपाश्रिताः बहवः ज्ञान-तपसा पूताः मद्-भावम्-आगताः
Transliteration (लिप्यांतरण)
vīta-rāga-bhaya-krodhāḥ manmayāḥ mām-upāśritāḥ | bahavaḥ jñāna-tapasā pūtā mad-bhāvam-āgatāḥ ||
Translation (अनुवाद)
Many individuals, free from attachment, fear, and anger, absorbed in Me, taking refuge in Me, have become purified through the fire of knowledge, and have attained My state of being.
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| वीत (vīta) | free from | मुक्त |
| राग (rāga) | attachment | राग |
| भय (bhaya) | fear | भय |
| क्रोधा (krodha) | anger | क्रोध |
| मन्मयाः (manmayāḥ) | absorbed in Me | मुझ में लीन |
| माम् (mām) | in Me | मुझ में |
| उपाश्रिताः (upāśritāḥ) | taking refuge | शरण में आए |
| बहवः (bahavaḥ) | many | कई |
| ज्ञान (jñāna) | knowledge | ज्ञान |
| तपसा (tapasā) | by the fire of discipline | तपस्या द्वारा |
| पूताः (pūtāḥ) | purified | शुद्ध |
| मद्-भावम् (mad-bhāvam) | My state of being | मेरी स्थिति |
| आगताः (āgatāḥ) | have attained | पहुँचे |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| बहवः (many) | उपाश्रिताः (taking refuge) | माम् (in Me) | Many take refuge in Me | कई मेरी शरण में आते हैं |
| बहवः (many) | पूताः (purified) | ज्ञान-तपसा (by the fire of knowledge) | Many are purified by the fire of knowledge | कई ज्ञान की अग्नि से शुद्ध होते हैं |
| बहवः (many) | आगताः (attained) | मद्-भावम् (My state) | Many have attained My state | कई मेरी स्थिति को प्राप्त होते हैं |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Transcendence of fear and anger
- Attainment through knowledge
Commentary (टीका)
In this verse, the theme focuses on liberation from worldly emotions and achieving union with the divine through enlightenment and devotion. When individuals are freed from rāga (attachment), bhaya (fear), and krodha (anger), they are able to fully absorb themselves in the divine, finding refuge in Him. The term *jñāna-tapasā*, referring to the fire of wisdom, represents the discipline of knowledge which purifies aspirants, removing impurities like ignorance and worldly desires. Swami Sivananda suggests this purification leads to attaining the divine state, *mad-bhāva*, where one experiences the eternal and indestructible nature of the Self, beyond fleeting emotions. Swami Ramsukhdas in his Hindi commentary extends this idea by exploring the roots of rāga, fear and anger, emphasizing their cessation through devotion to God, understanding divinity's transcendence over temporal desires, and being steadfastly anchored in the divine consciousness.
---