Sbg2.27
Sloka 2.27
Sloka (श्लोक)
जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च। तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि।।2.27।।
पदच्छेद / Padaccheda
जातस्य हि ध्रुवः मृत्युः ध्रुवं जन्म मृतस्य च। तस्मात् अपरिहार्ये अर्थे न त्वं शोचितुम् अर्हसि।
Transliteration (लिप्यांतरण)
jātasya hi dhruvo mṛtyur dhruvaṁ janma mṛtasya ca। tasmād aparihārye'rthe na tvaṁ śocitum arhasi।।2.27।।
Translation (अनुवाद)
For the one who is born, death is certain, and for the one who has died, birth is certain. Therefore, you should not grieve over the inevitable.
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| जातस्य | of the born | जन्म लेने वाले के लिए |
| हि | for | वास्तव में |
| ध्रुवः | certain | निश्चित |
| मृत्युः | death | मृत्यु |
| ध्रुवं | certain | निश्चित |
| जन्म | birth | जन्म |
| मृतस्य | of the dead | मरण वाले के लिए |
| च | and | और |
| तस्मात् | therefore | इसलिए |
| अपरिहार्ये | inevitable | अपरिहार्य |
| अर्थे | in matter | विषय में |
| न | not | नहीं |
| त्वं | thou | तुम |
| शोचितुम् | to grieve | शोक करने के लिए |
| अर्हसि | oughtest | योग्य हो |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| जातस्य (of the born) | ध्रुवः (is certain) | मृत्युः (death) | Death is certain for the born | जन्म लेने वाले की मृत्यु निश्चित है |
| मृतस्य (of the dead) | ध्रुवं (is certain) | जन्म (birth) | Birth is certain for the dead | मरे हुए का जन्म होना निश्चित है |
| त्वं (you) | न अर्हसि (should not) | शोचितुम् (to grieve) | You should not grieve | तुम्हें शोक नहीं करना चाहिए |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Life and Death Cycle
- Inevitability
- Emotional Stability
- Understanding Reality
Commentary (टीका)
This passage from the Bhagavad Gita conveys the cyclical nature of life and death, highlighting the inevitability of these processes. Swami Sivananda's commentary elaborates on this idea by emphasizing that just as death is assured for anyone born, so is birth guaranteed for anyone who dies. This inevitability underscores the futility of grief over death or birth, as they are natural and certain events. Swami Ramsukhdas adds that such reflections render grieving unnecessary because these transformations have been occurring since time immemorial and will continue perpetually. Hence, indulging in sorrow over these unavoidable transitions is unfounded. Krishna instructs Arjuna not to succumb to sorrow, invoking the impermanence of material existence and the eternity of the soul. This philosophical insight encourages emotional detachment and acceptance of life’s transience.