Sbg7.2
Sloka 7.2
Below is the Mediawiki formatted response for the provided sloka and commentary.
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Sloka (श्लोक)
ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः। यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते।।7.2।।
पदच्छेद / Padaccheda
ज्ञानम् ते अहम् सविज्ञानम् इदम् वक्ष्यामि अशेषतः। यत् ज्ञात्वा न इह भूयः अन्यत् ज्ञातव्यम् अवशिष्यते।
Transliteration (लिप्यांतरण)
jñānaṁ te'haṁ savijñānamidaṁ vakṣyāmy aśeṣataḥ। yaj jñātvā neha bhūyo'nyaj jñātavyam avaśiṣyate।।7.2।।
Translation (अनुवाद)
I shall declare to you in full this knowledge along with wisdom, after knowing which, nothing else remains to be known here.
मैं तुम्हें यह ज्ञान और विशेष ज्ञान पूर्ण रूप से बताऊँगा, इसे जानने के बाद यहाँ कुछ भी जानना बाकी नहीं रह जाता।
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| ज्ञानम् | knowledge | ज्ञान |
| ते | to you | तुम्हें |
| अहम् | I | मैं |
| सविज्ञानम् | with specialized knowledge (wisdom) | विशेष ज्ञान सहित |
| इदम् | this | यह |
| वक्ष्यामि | will declare | बताऊँगा |
| अशेषतः | in full | पूर्ण रूप से |
| यत् | which | जिसे |
| ज्ञात्वा | having known | जानकर |
| न | not | नहीं |
| इह | here | यहाँ |
| भूयः | further | और |
| अन्यत् | anything else | अन्य |
| ज्ञातव्यम् | to be known | जानने योग्य |
| अवशिष्यते | remains | बचता है |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| अहं (I) | वक्ष्यामि (declare) | ज्ञानम् सविज्ञानम् (knowledge with wisdom) | I will declare knowledge with wisdom | मैं ज्ञान और विज्ञान बताऊँगा |
| ज्ञात्वा (having known) | न (not) | अन्यत् ज्ञातव्यम् (anything else to be known) | Having known, nothing else remains to be known | जानकर, कुछ भी और जानने योग्य नहीं रहता |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Knowledge and Wisdom
- Vedantic Philosophy
- Teaching a method
Commentary (टीका)
In this verse, jñāna refers to indirect knowledge, or parokṣa-jñāna, which is gained from the scriptures, mainly the Upanishads. Vijñāna is the direct realization or experiential wisdom, also termed aparokṣa-jñāna. The Lord emphasizes this type of knowledge so Arjuna pays close attention, ensuring that through this complete knowledge, nothing would remain unknown.
The Hindi commentary elaborates on Bhagavān's assurance in describing both the theoretical and the experiential aspects of the self-knowledge. The myriad of manifestations and powers of the divine are infinite and fascinating, however, understanding the essence resolves all quests for knowledge. The real knowledge imbibes the truth that everything is but an extension of the Paramātmā, hence, nothing further remains unknown.
Jñāna enables the understanding of divine creation, while vijñāna provides the realization of the singular omnipresent Paramātmā, wiping away any residual ignorance. After acquiring such wisdom, there will be no remaining queries about existence.