Sbg6.22
Sloka 6.22
Sloka (श्लोक)
यं लब्ध्वा चापरं लाभं मन्यते नाधिकं ततः। यस्मिन्स्थितो न दुःखेन गुरुणापि विचाल्यते।।6.22।।
पदच्छेद / Padaccheda
यं लब्ध्वा च अपरं लाभं मन्यते न अधिकं ततः यस्मिन् स्थितः न दुःखेन गुरुणा अपि विचाल्यते
Transliteration (लिप्यांतरण)
yaṁ labdhvā ca aparaṁ lābhaṁ manyate na adhikaṁ tataḥ | yasmin sthito na duḥkhena guruṇā api vicālyate ||6.22||
Translation (अनुवाद)
The gain attained, beyond which there is no desire for a greater gain, is the realization of the Self. Upon establishing oneself in that supreme state, one is not shaken even by profound grief. The ultimate fulfillment and stability are found when unattached to worldly gains, rooted in the bliss of the Self.
आत्मानुभूति प्राप्त कर लेने पर, उससे अधिक किसी दूसरे लाभ की इच्छा नहीं रह जाती। इस परम स्थिति में स्थिर होकर, बड़े से बड़े दुःख से भी विचलित नहीं होता। चरम संतोष और स्थिरता उसी में है जो सांसारिक लाभों में आसक्त हुए बिना, आत्मानन्द में स्थिर हो।
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| यं (yam) | which | जिसको |
| लब्ध्वा (labdhvā) | having obtained | प्राप्त करके |
| च (ca) | and | और |
| अपरं (aparam) | other | अन्य |
| लाभं (lābhaṁ) | gain | लाभ |
| मन्यते (manyate) | thinks | सोचता है |
| न (na) | not | नहीं |
| अधिकं (adhikaṁ) | greater | अधिक |
| ततः (tataḥ) | than that | उससे |
| यस्मिन् (yasmin) | in which | जिसमें |
| स्थितः (sthitaḥ) | established | स्थित |
| न (na) | not | नहीं |
| दुःखेन (duḥkhena) | by sorrow | दुःख से |
| गुरुणा (guruṇā) | heavy | भारी |
| अपि (api) | even | भी |
| विचाल्यते (vicālyate) | is moved | विचलित होता |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| योगी (Yogī) | लब्ध्वा (Labdhvā) | आत्मा (Ātma) | The Yogi attains the Self | योगी आत्मा को प्राप्त करता है |
| आत्मा (Ātma) | मन्यते (Manyate) | लाभ (Lābha) | The Self thinks [there is] no greater gain | आत्मा को लगता है [कि] कोई अधिक लाभ नहीं है |
| योगी (Yogī) | स्थितः (Sthitaḥ) | आत्मा में (Ātma meṁ) | The Yogi is established in the Self | योगी आत्मा में स्थित है |
| योगी (Yogī) | विचाल्यते (Vicālyate) | दुःखेन (Duḥkhena) | The Yogi is not moved by sorrow | योगी दुःख से विचलित नहीं होता है |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
- Ātmānubhūti (आत्मानुभूति) - Self-realization
- Ātyantika Sukha (आत्यन्तिक सुख) - Ultimate bliss
- Sthitaprajña (स्थितप्रज्ञ) - One with steady wisdom
Categories (वर्गीकरण)
- आत्म-साक्षात्कार की प्राप्ति (Attainment of Self-realization)
- दुखविमुक्त स्थिति (State of being unmoved by sorrow)
- परमसुख की स्थिति (State of ultimate bliss)
Commentary (टीका)
The sloka describes the attainment of Self-realization, which is considered the ultimate achievement beyond which no other gain appears greater. Once established in this supreme Self, a person becomes unwavering and immune to the greatest of life's sorrows because the bliss of the Self transcends worldly perturbations. The commentary by Swami Sivananda emphasizes this by highlighting the distinction between bodily/painful experiences and the mind's detachment from them through self-identification with Brahman, which is beyond such dualities. Similarly, Swami Ramsukhdas elucidates how once real "ultimate bliss" is attained, nothing else holds influence over oneself; not even the greatest sorrows can disturb one who has tasted the true essence of the Self, thereby becoming detached from the worldly temptations and pains that typically sway minds enthralled in mundane pleasures. In essence, it is about discovering a state beyond body-mind identification which offers the profound realization of one's true nature, a condition of permanent peace and contentment.