Sbg3.6
Sloka 3.6
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Sloka (श्लोक)
कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन्। इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते।।3.6।।
पदच्छेद / Padaccheda
कर्मेन्द्रियाणि संयम्य यः आस्ते मनसा स्मरन् इन्द्रियार्थान् विमूढात्मा मिथ्याचारः सः उच्यते
Transliteration (लिप्यांतरण)
karmendriyāṇi saṁyamya yaḥ āste manasā smaran indriyārthān vimūḍhātmā mithyācāraḥ sa ucyate
Translation (अनुवाद)
He who, having restrained the organs of action (karmendriyāṇi), remains dwelling mentally on the sense objects (indriyārthān) is of deluded mind (vimūḍhātmā) and is called a hypocrite (mithyācāraḥ).
वह व्यक्ति जो कर्मेन्द्रियों (karmendriyāṇi) को संयमित करके भी मन में इन्द्रियों के विषयों (indriyārthān) का चिंतन करता है, वह विमूढ़ात्मा (vimūḍhātmā) है और मिथ्याचार (mithyācāraḥ) कहलाता है।
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| कर्मेन्द्रियाणि | organs of action | कर्मेन्द्रियाँ |
| संयम्य | restraining | संयमित करके |
| यः | who | जो |
| आस्ते | sits | बैठता है |
| मनसा | by the mind | मन से |
| स्मरन् | remembering | स्मरण करता |
| इन्द्रियार्थान् | sense objects | इन्द्रिय विषयों को |
| विमूढात्मा | of deluded mind | मूढ़ आत्मा |
| मिथ्याचारः | hypocrite | मिथ्या आचरण करने वाला |
| सः | he | वह |
| उच्यते | is called | कहा जाता है |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| विमूढात्मा (Deluded mind) | आस्ते (sits) | इन्द्रियार्थान् स्मरन् (remembering the sense objects) | The deluded mind sits remembering the sense objects. | मूढ़ आत्मा इन्द्रिय विषयों का स्मरण करते हुए बैठता है। |
| मिथ्याचारः (Hypocrite) | उच्यते (is called) | सः (he) | He is called a hypocrite. | वह मिथ्याचारी कहलाता है। |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
- karmendriyāṇi (कर्मेन्द्रियाँ)
- manasā smaran (मनसा स्मरण)
- indriyārthān (इन्द्रियार्थान्)
- mithyācāra (मिथ्याचार)
Categories (वर्गीकरण)
- Analysis of Delusion
- Discussion on Action and Restraint
- Highlighting of Hypocrisy
Commentary (टीका)
In this sloka, Bhagavan Kṛṣṇa condemns acts of hypocrisy where a person outwardly restrains the organs of action (karmendriyāṇi) while internally dwelling on sense objects (indriyārthān). The English commentary emphasizes the significance of aligning external actions with internal thoughts to achieve true yoga and self-realization. Such dissonance between action and thought categorizes an individual as a mithyācāra or hypocrite. The real restraint involves controlling the mind, not merely curbing physical actions.
Swami Ramsukhdas in the Hindi commentary elaborates that mere cessation of actions or outward control of the senses cannot be deemed as non-action, as the inward relish or thinking of sense objects continues. It emphasizes that control should stem from sincere effort to align thoughts with restrained actions to progress spiritually. The passage advises against duality in behavior and internal desires, underlining the spiritual practice in controlling not just actions (external) but desires (internal) too for genuine progress.