Sloka 514
Sloka 514
Sloka (श्लोक)
यत्प्रत्यस्ताशेषमायाविशेषं प्रत्यग्रूपं प्रत्ययागम्यमानम् । सत्यज्ञानानन्तमानन्दरूपं ब्रह्माद्वैतं यत्तदेवाहमस्मि ॥ ५१४ ॥
पदच्छेद / Padaccheda
यत्
प्रत्यस्त-आशेष-माया-विशेषम्
प्रत्यग्-रूपम्
प्रत्यय-अगम्यमानम्
सत्य-ज्ञान-अन्त-अनन्द-रूपम्
ब्रह्म-अद्वैतम्
यत्
तत्-एव-अहम्-अस्मि
Transliteration (लिप्यांतरण)
yat pratyasta-āśeṣa-māyā-viśeṣam
pratyag-rūpam
pratyaya-agamyamānam
satya-jñānānanta-ānanda-rūpam
brahma-advaitam
yat
tad-eva-aham-asmi
Translation (अनुवाद)
"I am indeed that non-dual Brahman, which is devoid of all forms of illusion, is the inner essence, is beyond perception, and is truth, knowledge, infinity, and bliss."
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| यत् (yat) | which | जो |
| प्रत्यस्त (pratyasta) | removed | हटा हुआ |
| आशेष (āśeṣa) | entire | सम्पूर्ण |
| माया (māyā) | illusion | माया |
| विशेषम् (viśeṣam) | distinctions | विशेषता |
| प्रत्यग् (pratyag) | inner | आंतरिक |
| रूपम् (rūpam) | form | रूप |
| प्रत्यय (pratyaya) | cognition | ज्ञान |
| अगम्यमानम् (agamyamānam) | beyond comprehension | समझ से परे |
| सत्य (satya) | truth | सत्य |
| ज्ञान (jñāna) | knowledge | ज्ञान |
| अनन्त (ananta) | infinite | अनंत |
| आनन्द (ānanda) | bliss | आनंद |
| रूपम् (rūpam) | form | रूप |
| ब्रह्म (brahma) | Brahman | ब्रह्म |
| अद्वैतम् (advaitam) | non-dual | अद्वैत |
| तत् (tat) | that | वह |
| एव (eva) | indeed | वास्तव में |
| अहम् (aham) | I | मैं |
| अस्मि (asmi) | am | हूँ |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| अहम् (I) | अस्मि (am) | तत् ब्रह्म (that Brahman) | I am that Brahman. | मैं वह ब्रह्म हूँ। |
| तत् ब्रह्म (that Brahman) | अगम्यमानम् (is) | प्रत्यय (beyond cognition) | That Brahman is beyond cognition. | वह ब्रह्म ज्ञान से परे है। |
| तत् ब्रह्म (that Brahman) | प्रत्यस्त (is devoid of) | माया-विशेषम् (illusory distinctions) | That Brahman is devoid of illusory distinctions. | वह ब्रह्म माया-विशेषताओं से रहित है। |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Non-dualism
- Brahman
- Vedanta
Commentary (टीका)
This sloka encapsulates the essence of advaita vedānta, portraying the ultimate realization of one's identity with the non-dual brahman. The verse describes brahman as lacking all māyā or illusory distinctions, emphasizing its nature as the true, infinite source of bliss and knowledge. The seeker realizes that they are none other than this brahman. This realization dissolves the boundaries of individuality, showing the interconnectedness of all existence. It highlights the transcendental reality that is beyond pratyaya, or ordinary cognition. By identifying oneself as brahman, one transcends duality and embodies the highest form of spiritual enlightenment.