Sloka 445
Sloka 445
Sloka (श्लोक)
निदिध्यासनशीलस्य बाह्यप्रत्यय ईक्ष्यते । ब्रवीति श्रुतिरेतस्य प्रारब्धं फलदर्शनात् ॥ ४४५ ॥
पदच्छेद / Padaccheda
निदिध्यासन-शीलस्य बाह्य-प्रत्ययः ईक्ष्यते ब्रवीति श्रुति: एतस्य प्रारब्धं फल-दर्शनात्
Transliteration (लिप्यांतरण)
nididhyāsana-śīlasya bāhya-pratyaya īkṣyate | bravīti śrutir etasya prārabdhaṁ phala-darśanāt || 445 ||
Translation (अनुवाद)
For one who is engaged in meditation, external awareness is noted. The scripture declares that this is due to prārabdha karma, as evidenced by the visible results.
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| निदिध्यासन-शीलस्य (nididhyāsana-śīlasya) | for one engaged in meditation | ध्यानशील व्यक्ति के लिए |
| बाह्य-प्रत्ययः (bāhya-pratyayaḥ) | external awareness | बाहरी जागरूकता |
| ईक्ष्यते (īkṣyate) | is observed | देखा जाता है |
| ब्रवीति (bravīti) | declares | कहती है |
| श्रुतिः (śrutiḥ) | the scripture | शास्त्र |
| एतस्य (etasya) | this | यह |
| प्रारब्धं (prārabdhaṁ) | prārabdha karma | प्रारब्ध कर्म |
| फल-दर्शनात् (phala-darśanāt) | due to visible results | प्राप्ति के रूप में दर्शाए गए |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| निदिध्यासन-शीलस्य | ईक्ष्यते | बाह्य-प्रत्ययः | The external awareness is observed for one engaged in meditation. | ध्यानशील व्यक्ति के लिए बाहरी जागरूकता देखी जाती है। |
| श्रुतिः | ब्रवीति | एतस्य प्रारब्धं फल-दर्शनात् | The scripture declares this is due to prārabdha karma because of visible results. | शास्त्र कहते हैं कि यह प्रारब्ध कर्म के कारण है क्योंकि इसके परिणाम दिखाई देते हैं। |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Meditation
- Karma
- Scripture Interpretation
Commentary (टीका)
This sloka addresses the intriguing situation in which an individual engaged deeply in meditation (nididhyāsana) encounters external awareness (bāhya-pratyaya). Such phenomena are explained in relation to the concept of prārabdha karma, the destiny that is already set in motion and must bear fruit. The scriptures (śruti) articulate that these experiences occur as visible manifestations of one's past actions. For the spiritual practitioner, understanding the influence of prārabdha karma can elucidate why certain worldly distractions persist, even amidst deep meditative states, indicating the inevitable fruition of past deeds.