Sloka 27
Sloka 27
Sloka (श्लोक)
अहंकारादिदेहान्तान् बन्धानज्ञानकल्पितान् । स्वस्वरूपावबोधेन मोक्तुमिच्छा मुमुक्षुता ॥ २७ ॥
पदच्छेद / Padaccheda
अहंकार-आदि-देह-अन्तान्
बन्धान्
अज्ञान-कल्पितान्
स्व-स्वरूप-अवबोधेन
मोक्तुम्
इच्छा
मुमुक्षुता
Transliteration (लिप्यांतरण)
ahaṅkārādi-dehāntān bandhān ajñāna-kalpitān |
sva-svarūpāvabodhena moktum icchā mumukṣutā || 27 ||
Translation (अनुवाद)
The desire to liberate oneself from the bonds, created by ignorance, from ego to the body, through the realization of one's true nature is called "mumukshuta".
Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)
| Sanskrit (संस्कृत) | English Meaning (अर्थ) | Hindi Meaning (हिंदी अर्थ) |
|---|---|---|
| अहंकार-आदि (ahaṅkāra-ādi) | from ego onwards | अहंकार से लेकर |
| देह-अन्तान् (deha-antān) | ending with the body | शरीर तक |
| बन्धान् (bandhān) | bonds | बंधनों को |
| अज्ञान-कल्पितान् (ajñāna-kalpitān) | imagined by ignorance | अज्ञान से उत्पन्न |
| स्व-स्वरूप-अवबोधेन (sva-svarūpa-avabodhena) | through realization of one's true nature | अपने स्वरूप के ज्ञान से |
| मोक्तुम् (moktum) | to liberate | मुक्त करने के लिए |
| इच्छा (icchā) | desire | इच्छा |
| मुमुक्षुता (mumukṣutā) | is the desire for liberation | मुक्ति की आकांक्षा है |
कर्ता-क्रिया-विधान / S-V-O Tuples
| कर्ता (Subject) | क्रिया (Verb) | विधान (Object) | अंग्रेज़ी अनुवाद / English Translation | हिंदी अनुवाद / Hindi Translation |
|---|---|---|---|---|
| इच्छा | मोक्तुम् | बन्धान् | The desire is to liberate from bonds. | इच्छा बंधनों से मुक्त करने की है। |
| अज्ञान-कल्पितान् बन्धान् | मोक्तुम् | स्व-स्वरूप-अवबोधेन | (To) liberate from the ignorance-imagined bonds through self-realization. | स्व-स्वरूप के ज्ञान से अज्ञान के उत्पन्न बंधनों को मुक्त करना। |
| मुमुक्षुता | [है] | इच्छाम् | Mumukshuta is the desire. | मुमुक्षुता इच्छा है। |
Important Concepts (महत्वपूर्ण अवधारणाएँ)
Categories (वर्गीकरण)
- Self-realization
- Liberation
- Ignorance
Commentary (टीका)
This verse encapsulates the essence of **mumukṣutā**, the intense desire for liberation. Here, the focus is placed on the bonds starting from *ahaṅkāra* (ego) to the physical body, which are all perceived as constructs of *ajñāna* (ignorance). The path to liberation from these imagined chains lies in *sva-svarūpa-avabodha*, the realization of one's true self or nature. This reflects the core philosophy in Vedantic thought that liberation is achieved through self-knowledge (ātma-jnana). The aspirant, or *mumukṣu*, is encouraged to seek this realization as the ultimate purpose of their spiritual journey.