Sutra 2 1 30: Difference between revisions
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This sūtra states that predominance or superiority is not attributed to a particular object or specific meaning. In other words, for decision-making or inference, the predominance of a particular entity alone is not sufficient; other factors must also be considered. | This sūtra states that predominance or superiority is not attributed to a particular object or specific meaning. In other words, for decision-making or inference, the predominance of a particular entity alone is not sufficient; other factors must also be considered. | ||
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==== <big>Edited Concept List</big> ==== | |||
*अर्थ (object) | |||
Latest revision as of 13:44, 15 May 2025
Sutra 2_1_30
Original Text:
नार्थविशेषप्राबल्यात्
Word-by-Word Breakdown
| Sanskrit Term | Transliteration | Hindi Meaning | English Meaning |
|---|---|---|---|
| न | na | नहीं – अभाव या निषेध का बोधक | not; negation; absence |
| अर्थविशेष | arthaviśeṣa | अर्थ का विशेष प्रकार – कोई विशिष्ट वस्तु या अर्थ | particular object; specific entity; particular meaning |
| प्राबल्यात् | prābalyāt | प्रबलता के कारण – अधिक प्रभाव या प्रधानता के कारण | due to predominance; because of superiority; on account of being stronger |
Concept List
- अर्थविशेष (particular object)
- प्राबल्य (predominance)
Subject–Verb–Object Triples
- अर्थविशेष – does not predominate over – other factors
- प्राबल्य – is absent in – अर्थविशेष
Triple Tables
Hindi
| विषय (S) | संबंध (V) | वस्तु (O) |
|---|---|---|
| अर्थविशेष | अन्य कारणों पर प्रधानता नहीं रखता | अन्य कारण |
| प्राबल्य | अर्थविशेष में नहीं है | अर्थविशेष |
English
| Subject (S) | Relation (V) | Object (O) |
|---|---|---|
| Particular object | does not predominate over | other factors |
| Predominance | is absent in | particular object |
Translation/Explanation
Hindi
इस सूत्र में कहा गया है कि किसी विशिष्ट अर्थ या वस्तु की प्रबलता या प्रधानता नहीं मानी जाती। अर्थात, निर्णय के लिए केवल अर्थविशेष की प्रधानता पर्याप्त नहीं है, अन्य कारण भी महत्वपूर्ण हैं।
English
This sūtra states that predominance or superiority is not attributed to a particular object or specific meaning. In other words, for decision-making or inference, the predominance of a particular entity alone is not sufficient; other factors must also be considered.
Edited Concept List
- अर्थ (object)