Sloka 96: Difference between revisions

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== Sloka 96 ==
== Sloka 96 ==
'''Original Text:'''
 
 
=== Sloka (श्लोक) ===
 
<pre>
<pre>
इदं शरीरं शृणु सूक्ष्मसंज्ञितं
वागादि पञ्च श्रवणादि पञ्च
लिङ्गं त्वपञ्चीकृतसंभवम् ।  
प्राणादि पञ्चाभ्रमुखानि पञ्च ।
सवासनं कर्मफलानुभावकं
बुद्ध्याद्यविद्यापि च कामकर्मणी
स्वाज्ञानतोऽनादिरुपाधिरात्मनः ॥ ९७ ॥  
पुर्यष्टकं सूक्ष्मशरीरमाहुः ॥ ९६ ॥
</pre>
</pre>


Certainly! Here's a detailed analysis of the given sloka:
=== पदच्छेद / Padaccheda ===
वाक्-आदि पञ्च 
श्रवण-आदि पञ्च 
प्राण-आदि पञ्च 
अभ्र-मुखानि पञ्च 
बुद्धि-आदि 
अविद्या-अपि च 
काम-कर्मणी 
पुरि-अष्टकं 
सूक्ष्म-शरीरम्-आहुः 


- **Transliteration:**
=== Transliteration (लिप्यांतरण) ===
  ```
vāg-ādi pañca śravaṇa-ādi pañca prāṇa-ādi pañca abhra-mukhāni pañca | 
  idaṁ śarīraṁ śruṇu sūkṣmasaṁjñitaṁ
buddhi-ādi avidyā-api ca kāma-karmaṇī puryaṣṭakaṁ sūkṣma-śarīram āhuḥ || 96 ||
  liṅgaṁ tvapañcīkṛtasaṁbhavam ।
  savāsanaṁ karmaphalānubhāvakaṁ
  svājñānato'nādirupādhirātmanaḥ ॥ 97 ॥
  ```


- **Translation:**
=== Translation (अनुवाद) ===
  ```
The subtle body, also known as the "puryaṣṭaka," is said to consist of the five organs of speech, the five organs of hearing, the five vital airs, the five elements, buddhi, ignorance, desire, and actions.
  Listen, this body is subtly known as the "linga" (subtle body), arising from the unmodified elements. It is the seat of latent impressions and the experiencer of the results of karma, an unintended limitation of the Self due to ignorance, without a beginning.
  ```


- **Word Meanings:**
=== Word-by-Word Meaning (अन्वय के साथ शब्दार्थ) ===
  * **idam** - this
{| class="wikitable"
  * **śarīram** - body
|-
  * **śruṇu** - listen
! Sanskrit (संस्कृत) !! English Meaning (अर्थ) !! Hindi Meaning (हिंदी अर्थ)
  * **sūkṣma** - subtle
|-
  * **saṁjñitam** - known as
| वाक्-आदि (vāg-ādi) || beginning with speech || वाणी आदि
  * **liṅgam** - subtle body
|-
  * **tu** - indeed
| पञ्च (pañca) || five || पाँच
  * **apañcīkṛta** - unmodified
|-
  * **saṁbhavam** - arising from
| श्रवण-आदि (śravaṇa-ādi) || beginning with hearing || सुनने आदि
  * **savāsanam** - possessing latent impressions
|-
  * **karmaphala** - the results of actions
| प्राण-आदि (prāṇa-ādi) || beginning with vital airs || प्राण आदि
  * **anubhāvakam** - experiencing
|-
  * **svājñānataḥ** - due to one's own ignorance
| अभ्र-मुखानि (abhra-mukhāni) || ending with the sky || आकाश तक
  * **anādi** - without beginning
|-
  * **upādhiḥ** - limitation or adjunct
| बुद्धि-आदि (buddhi-ādi) || beginning with intellect || बुद्धि आदि
  * **ātmanaḥ** - of the Self
|-
| अविद्या (avidyā) || ignorance || अज्ञान
|-
| अपि (api) || also || भी
|-
| च (ca) || and || और
|-
| काम (kāma) || desire || इच्छा
|-
| कर्मणी (karmaṇī) || actions || कर्म
|-
| पुरि-अष्टकं (puryaṣṭakaṁ) || the eightfold modifications || पुरिअष्टक
|-
| सूक्ष्म-शरीरम् (sūkṣma-śarīram) || subtle body || सूक्ष्म शरीर
|-
| आहुः (āhuḥ) || they say || कहते हैं
|}


- **Commentary:**
=== कर्ता-क्रिया-विधान / S-V-O Tuples ===
 
{| class="wikitable"
  This sloka offers an insight into the nature of the "subtle body" or "linga śarīra" in Vedantic philosophy. Unlike the physical body, which is composed of the five gross elements (space, air, fire, water, and earth) in their compounded state through a process called "pañcīkaraṇa," the subtle body is made from the same elements in their unmodified or pure state (apanchikrita).
|+ कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
! कर्ता (Subject) !! क्रिया (Verb) !! विधान (Object) !! अंग्रेज़ी अनुवाद / English Translation !! हिंदी अनुवाद / Hindi Translation
|-
| ज्ञानीजन || आहुः || पुर्यष्टकं सूक्ष्मशरीरम् || The wise say it is the puryaṣṭaka, the subtle body. || ज्ञानीजन इसे पुर्यष्टक, सूक्ष्म शरीर कहते हैं।
|-
| सूक्ष्मशरीरम् || सम्मिलित || वागादि पञ्च, श्रवणादि पञ्च, प्राणादि पञ्च, अभ्रमुखानि पञ्च, बुद्ध्याद्यविद्या ।। कामकर्मणी || The subtle body includes the five faculties of speech, hearing, vital airs, elements, consciousness, ignorance, desire, and actions. || सूक्ष्म शरीर में वाक्चेतना, श्रवण, प्राण, तत्व, बुद्धि, अविद्या, इच्छा और कर्म शामिल हैं।
|}


  The subtle body is said to carry "vāsanās," which are the latent impressions or samskaras accumulated from one's past experiences and actions (karmas). These vāsanās influence the individual's thoughts, desires, and actions in the present life. Because of these vāsanās, the subtle body is the vehicle through which the individual experiences the fruits of karma.
=== Important Concepts (महत्वपूर्ण अवधारणाएँ) ===
* [[vāg|vāg (वाग्)]]
* [[prāṇa|prāṇa (प्राण)]]
* [[buddhi|buddhi (बुद्धि)]]
* [[avidyā|avidyā (अविद्या)]]
* [[kāma|kāma (काम)]]
* [[karma|karma (कर्म)]]
* [[sūkṣma-śarīra|sūkṣma-śarīra (सूक्ष्म शरीर)]]


  Furthermore, this sloka underscores a fundamental Vedantic teaching: the jīva (individual self) mistakenly identifies with the limitations imposed by the subtle body due to ignorance (avidyā). This ignorance veils the realization of the true nature of the Self, which is limitless and non-dual (Brahman). The subtle body, beginningless and continuous, serves as an upādhi (limiting adjunct) for the Self. Only through spiritual knowledge (jñāna) and self-enquiry can one transcend these limitations and realize the true, formless nature of the Self.
=== Categories (वर्गीकरण) ===
* Philosophy
* Metaphysics
* Vedanta
 
=== Commentary (टीका) ===
In this verse, the ''sūkṣma-śarīra'' or the subtle body is discussed, highlighting its eightfold components—known as ''puryaṣṭaka''. The components begin with the five sensory faculties such as ''vāg'' (speech) and ''śravaṇa'' (hearing), progress into the ''pañca prāṇa'' (five vital airs), and include the ''pañca-mahābhūta'' (five great elements) presented in abbreviated form (such as ''abhra'', representing ''ākāśa'' or space). Additionally, the subtle body encompasses the ''buddhi'' (intellect) and the ''avidyā'' (ignorance), together with ''kāma'' (desire) and ''karma'' (actions). Each of these elements plays a crucial role in the function and experiences of what is considered the subtle body in Vedantic philosophy. The concept acts as a bridge between the physical body and the deeper, non-physical self, contributing to one's personality and experiences.


  This understanding is essential for seekers on the path of self-realization, reminding them that the true Self is beyond the body-mind complex and not subject to the limitations of karma and vāsanās.


'''
'''
Further Readings:'''
* [[Vedanta]]
* [[Vivekachudamani]]

Latest revision as of 16:08, 7 January 2025

Sloka 96

Sloka (श्लोक)

वागादि पञ्च श्रवणादि पञ्च
प्राणादि पञ्चाभ्रमुखानि पञ्च ।
बुद्ध्याद्यविद्यापि च कामकर्मणी
पुर्यष्टकं सूक्ष्मशरीरमाहुः ॥ ९६ ॥

पदच्छेद / Padaccheda

वाक्-आदि पञ्च श्रवण-आदि पञ्च प्राण-आदि पञ्च अभ्र-मुखानि पञ्च बुद्धि-आदि अविद्या-अपि च काम-कर्मणी पुरि-अष्टकं सूक्ष्म-शरीरम्-आहुः

Transliteration (लिप्यांतरण)

vāg-ādi pañca śravaṇa-ādi pañca prāṇa-ādi pañca abhra-mukhāni pañca | buddhi-ādi avidyā-api ca kāma-karmaṇī puryaṣṭakaṁ sūkṣma-śarīram āhuḥ || 96 ||

Translation (अनुवाद)

The subtle body, also known as the "puryaṣṭaka," is said to consist of the five organs of speech, the five organs of hearing, the five vital airs, the five elements, buddhi, ignorance, desire, and actions.

Word-by-Word Meaning (अन्वय के साथ शब्दार्थ)

Sanskrit (संस्कृत) English Meaning (अर्थ) Hindi Meaning (हिंदी अर्थ)
वाक्-आदि (vāg-ādi) beginning with speech वाणी आदि
पञ्च (pañca) five पाँच
श्रवण-आदि (śravaṇa-ādi) beginning with hearing सुनने आदि
प्राण-आदि (prāṇa-ādi) beginning with vital airs प्राण आदि
अभ्र-मुखानि (abhra-mukhāni) ending with the sky आकाश तक
बुद्धि-आदि (buddhi-ādi) beginning with intellect बुद्धि आदि
अविद्या (avidyā) ignorance अज्ञान
अपि (api) also भी
च (ca) and और
काम (kāma) desire इच्छा
कर्मणी (karmaṇī) actions कर्म
पुरि-अष्टकं (puryaṣṭakaṁ) the eightfold modifications पुरिअष्टक
सूक्ष्म-शरीरम् (sūkṣma-śarīram) subtle body सूक्ष्म शरीर
आहुः (āhuḥ) they say कहते हैं

कर्ता-क्रिया-विधान / S-V-O Tuples

कर्ता-क्रिया-विधान / Subject-Verb-Object (S-V-O) Tuples
कर्ता (Subject) क्रिया (Verb) विधान (Object) अंग्रेज़ी अनुवाद / English Translation हिंदी अनुवाद / Hindi Translation
ज्ञानीजन आहुः पुर्यष्टकं सूक्ष्मशरीरम् The wise say it is the puryaṣṭaka, the subtle body. ज्ञानीजन इसे पुर्यष्टक, सूक्ष्म शरीर कहते हैं।
सूक्ष्मशरीरम् सम्मिलित वागादि पञ्च, श्रवणादि पञ्च, प्राणादि पञ्च, अभ्रमुखानि पञ्च, बुद्ध्याद्यविद्या ।। कामकर्मणी The subtle body includes the five faculties of speech, hearing, vital airs, elements, consciousness, ignorance, desire, and actions. सूक्ष्म शरीर में वाक्चेतना, श्रवण, प्राण, तत्व, बुद्धि, अविद्या, इच्छा और कर्म शामिल हैं।

Important Concepts (महत्वपूर्ण अवधारणाएँ)

Categories (वर्गीकरण)

  • Philosophy
  • Metaphysics
  • Vedanta

Commentary (टीका)

In this verse, the sūkṣma-śarīra or the subtle body is discussed, highlighting its eightfold components—known as puryaṣṭaka. The components begin with the five sensory faculties such as vāg (speech) and śravaṇa (hearing), progress into the pañca prāṇa (five vital airs), and include the pañca-mahābhūta (five great elements) presented in abbreviated form (such as abhra, representing ākāśa or space). Additionally, the subtle body encompasses the buddhi (intellect) and the avidyā (ignorance), together with kāma (desire) and karma (actions). Each of these elements plays a crucial role in the function and experiences of what is considered the subtle body in Vedantic philosophy. The concept acts as a bridge between the physical body and the deeper, non-physical self, contributing to one's personality and experiences.


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