imported>Vij: Added/updated by bot page Sutra_4_2_37

2025-04-17T20:04:04Z

Added/updated by bot page Sutra_4_2_37

New page

== Sutra 4_2_37 ==
'''Original Text:'''
<pre>
बुद्धेश्चैवं निमित्तसद्भावोपलम्भात् । तत्त्वप्रधानभेदाच्च मिथ्याबुद्धेद्वैविध्योपपत्तिः
</pre>

== Word-by-Word Breakdown ==

{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| बुद्धेः || buddheḥ || ज्ञान के || of cognition
|-
| च || ca || और || and
|-
| एवं || evaṃ || इस प्रकार || thus
|-
| निमित्तसद्भावोपलम्भात् || nimitta-sadbhāva-upalambhāt || कारण की उपस्थिति के अनुभव के कारण || due to the apprehension of the presence of the cause
|-
| तत्त्वप्रधानभेदात् || tattva-pradhāna-bhedāt || सत्य और प्रधान के भेद के कारण || due to the distinction between reality and predominance
|-
| च || ca || और || and
|-
| मिथ्याबुद्धेः || mithyā-buddheḥ || भ्रान्त ज्ञान के || of erroneous cognition
|-
| द्वैविध्योपपत्तिः || dvaividhya-upapattiḥ || द्वैधता की सिद्धि || establishment of duality
|}

== Concept List ==

* cognition
* apprehension of cause
* distinction between reality and predominance
* erroneous cognition
* duality of error

== Subject–Verb–Object Triples ==

* apprehension of cause – leads to – duality of error
* distinction between reality and predominance – explains – duality of error
* erroneous cognition – possesses – duality

== Triple Tables ==

=== Hindi ===

{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| कारण की उपस्थिति का अनुभव || उत्पन्न करता है || भ्रान्ति की द्वैधता
|-
| सत्य और प्रधान का भेद || स्पष्ट करता है || भ्रान्ति की द्वैधता
|-
| भ्रान्त ज्ञान || रखता है || द्वैधता
|}

=== English ===

{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| apprehension of cause || leads to || duality of error
|-
| distinction between reality and predominance || explains || duality of error
|-
| erroneous cognition || possesses || duality
|}

== Translation/Explanation ==

=== Hindi ===
इस सूत्र में कहा गया है कि जब कारण की उपस्थिति का अनुभव होता है और सत्य तथा प्रधान के भेद को समझा जाता है, तब भ्रान्ति (मिथ्या-बुद्धि) की द्वैधता (दो प्रकार की भ्रान्ति) की सिद्धि होती है। अर्थात्, मिथ्या ज्ञान दो प्रकार का हो सकता है—एक तो कारण की उपस्थिति के अनुभव के कारण और दूसरा तत्त्व तथा प्रधान के भेद के कारण।

=== English ===
This sūtra states that the duality of erroneous cognition is established due to the apprehension of the presence of the cause and the distinction between reality and predominance. In other words, erroneous cognition can be of two kinds: one arising from the apprehension of the presence of a cause, and the other from the distinction between reality and what is predominant. Thus, the sūtra explains the twofold nature of error in cognition.

Sutra 4 2 37 - Revision history

imported>Vij: Added/updated by bot page Sutra_4_2_37