imported>Gagan at 08:19, 27 May 2025

2025-05-27T08:19:41Z

← Older revision		Revision as of 13:49, 27 May 2025
Line 65:		Line 65:
	=== English ===		=== English ===
	This sūtra states that the non-existence (abhāva) cannot be accepted as a valid means of knowledge, because the object of knowledge (prameya) is not established in such a case. In other words, unless the knowable object is proven to exist, its absence cannot be considered a valid source of knowledge. Thus, the validity of non-existence as a means of knowledge is denied due to the unproven status of the object.		This sūtra states that the non-existence (abhāva) cannot be accepted as a valid means of knowledge, because the object of knowledge (prameya) is not established in such a case. In other words, unless the knowable object is proven to exist, its absence cannot be considered a valid source of knowledge. Thus, the validity of non-existence as a means of knowledge is denied due to the unproven status of the object.
			----

			==== <big>Edited Concept List</big> ====

			*अभाव (validity of non existence )
			*प्रामाण्य ( means of knowledge)
			* प्रमेय (object of knowledge)

imported>Vij: Added/updated by bot page Sutra_2_2_6

2025-04-17T18:47:52Z

Added/updated by bot page Sutra_2_2_6

New page

== Sutra 2_2_6 ==
'''Original Text:'''
<pre>
नाभावप्रामाण्यं प्रमेयासिद्धेः
</pre>

== Word-by-Word Breakdown ==

{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| न || na || नहीं – निषेध, अस्वीकृति || not; negation
|-
| अभाव || abhāva || अभाव – किसी वस्तु का न होना || non-existence; absence
|-
| प्रामाण्यं || prāmāṇyam || प्रमाणता – प्रमाण होने की स्थिति || validity as a means of knowledge; authority
|-
| प्रमेय || prameya || प्रमेय – जिसे जाना जाए, जानने योग्य || object of knowledge; that which is to be known
|-
| असिद्धेः || asiddheḥ || असिद्धि के कारण – सिद्ध न होने के कारण || due to non-establishment; because of being unproven
|}

== Concept List ==

* अभावप्रामाण्य (validity of non-existence as a means of knowledge)
* प्रमेय (object of knowledge)
* असिद्धि (non-establishment; unproven status)

== Subject–Verb–Object Triples ==

* अभावप्रामाण्य – is denied due to – प्रमेयासिद्धि
* प्रमेय – is not established as – प्रमाण्य (means of knowledge)
* असिद्धि – prevents – अभावप्रामाण्य

== Triple Tables ==

=== Hindi ===
{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| अभावप्रामाण्य || अस्वीकार किया गया है क्योंकि || प्रमेयासिद्धि
|-
| प्रमेय || प्रमाण्य के रूप में स्थापित नहीं है ||
|-
| असिद्धि || रोकती है || अभावप्रामाण्य
|}

=== English ===
{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| Validity of non-existence as a means of knowledge || is denied due to || non-establishment of the object of knowledge
|-
| Object of knowledge || is not established as || means of knowledge
|-
| Non-establishment || prevents || validity of non-existence as a means of knowledge
|}

== Translation/Explanation ==

=== Hindi ===
इस सूत्र में कहा गया है कि 'अभाव' (अस्तित्व का न होना) को प्रमाण (ज्ञान का साधन) नहीं माना जा सकता, क्योंकि प्रमेय (जानने योग्य वस्तु) की असिद्धि (सिद्ध न होना) के कारण उसकी प्रमाणता स्थापित नहीं होती। अर्थात्, जब तक जानने योग्य वस्तु का अस्तित्व प्रमाणित नहीं होता, तब तक उसके अभाव को प्रमाण के रूप में स्वीकार नहीं किया जा सकता।

=== English ===
This sūtra states that the non-existence (abhāva) cannot be accepted as a valid means of knowledge, because the object of knowledge (prameya) is not established in such a case. In other words, unless the knowable object is proven to exist, its absence cannot be considered a valid source of knowledge. Thus, the validity of non-existence as a means of knowledge is denied due to the unproven status of the object.

Sutra 2 2 6 - Revision history

imported>Gagan at 08:19, 27 May 2025

imported>Vij: Added/updated by bot page Sutra_2_2_6