imported>Gagan at 07:43, 27 May 2025

2025-05-27T07:43:49Z

← Older revision		Revision as of 13:13, 27 May 2025
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	=== English ===		=== English ===
	This sūtra states that if the previously mentioned means of knowledge (such as perception, inference, etc.) are accepted as valid, then the validity of postulation (arthāpatti) as a means of knowledge is not established; or, alternatively, postulation may not be considered valid as a pramāṇa. In essence, the validity or invalidity of arthāpatti depends on the acceptance of prior means of knowledge.		This sūtra states that if the previously mentioned means of knowledge (such as perception, inference, etc.) are accepted as valid, then the validity of postulation (arthāpatti) as a means of knowledge is not established; or, alternatively, postulation may not be considered valid as a pramāṇa. In essence, the validity or invalidity of arthāpatti depends on the acceptance of prior means of knowledge.
			----

			==== <big>Edited Concept List</big> ====

			*प्रामाण्य

imported>Vij: Added/updated by bot page Sutra_2_2_5

2025-04-17T18:47:38Z

Added/updated by bot page Sutra_2_2_5

New page

== Sutra 2_2_5 ==
'''Original Text:'''
<pre>
तत्प्रामाण्ये वा नार्थापत्त्यप्रामाण्यम्
</pre>

== Word-by-Word Breakdown ==

{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| तत् || tat || उस (पूर्ववर्ती प्रमाण का) – पूर्व में वर्णित प्रमाण || that (previously mentioned means of knowledge)
|-
| प्रामाण्ये || prāmāṇye || प्रमाणता में – प्रमाण के रूप में मान्यता || in validity (as a means of knowledge)
|-
| वा || vā || अथवा – या || or
|-
| न || na || नहीं – अभाव || not
|-
| अर्थापत्ति || arthāpatti || अर्थापत्ति – किसी तथ्य की अनिवार्य स्वीकृति जो अन्यथा संभव नहीं || postulation (presumption, necessary supposition)
|-
| अप्रामाण्यम् || aprāmāṇyam || अप्रामाण्यता – प्रमाण न होना || invalidity (non-validity as a means of knowledge)
|}

== Concept List ==

* प्रमाणता (validity as a means of knowledge)
* अर्थापत्ति (postulation)
* अप्रामाण्यता (invalidity)
* प्रमाण (means of knowledge)

== Subject–Verb–Object Triples ==

* प्रमाणता — नकारती है — अर्थापत्ति की अप्रामाण्यता
* अर्थापत्ति — हो सकती है — प्रमाण के रूप में मान्य
* अर्थापत्ति — हो सकती है — प्रमाण के रूप में अमान्य

== Triple Tables ==

=== Hindi ===

{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| प्रमाणता || नकारती है || अर्थापत्ति की अप्रामाण्यता
|-
| अर्थापत्ति || हो सकती है || प्रमाण के रूप में मान्य
|-
| अर्थापत्ति || हो सकती है || प्रमाण के रूप में अमान्य
|}

=== English ===

{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| Validity (as means of knowledge) || denies || invalidity of postulation
|-
| Postulation (arthāpatti) || can be || accepted as a means of knowledge
|-
| Postulation (arthāpatti) || can be || rejected as a means of knowledge
|}

== Translation/Explanation ==

=== Hindi ===
इस सूत्र में कहा गया है कि यदि पूर्ववर्ती प्रमाण (जैसे प्रत्यक्ष, अनुमान आदि) प्रमाण के रूप में मान्य हो, तो अर्थापत्ति की प्रमाणता नहीं मानी जाएगी; अथवा अर्थापत्ति को प्रमाण के रूप में न भी माना जाए। अर्थात्, अर्थापत्ति की प्रमाणता या अप्रामाण्यता इस बात पर निर्भर करती है कि पूर्व प्रमाण मान्य हैं या नहीं।

=== English ===
This sūtra states that if the previously mentioned means of knowledge (such as perception, inference, etc.) are accepted as valid, then the validity of postulation (arthāpatti) as a means of knowledge is not established; or, alternatively, postulation may not be considered valid as a pramāṇa. In essence, the validity or invalidity of arthāpatti depends on the acceptance of prior means of knowledge.

Sutra 2 2 5 - Revision history

imported>Gagan at 07:43, 27 May 2025

imported>Vij: Added/updated by bot page Sutra_2_2_5