imported>Vij: Added/updated by bot page Sutra_2_2_28

2025-04-17T18:52:50Z

Added/updated by bot page Sutra_2_2_28

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== Sutra 2_2_28 ==
'''Original Text:'''
<pre>
उभयोः पक्षयोरन्यतरस्याध्यापनादप्रतिषेधः
</pre>

== Word-by-Word Breakdown ==

{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| उभयोः || ubhayoḥ || दोनों पक्षों के || of both sides (propositions)
|-
| पक्षयोः || pakṣayoḥ || तर्क के दोनों पक्षों में || in the two sides of an argument
|-
| अन्यतरस्य || anyatarasya || उनमें से किसी एक का || of either one (of the two)
|-
| अध्यापनात् || adhyāpanāt || स्थापित करने के कारण || due to establishment (teaching, assertion)
|-
| अप्रतिषेधः || apratiṣedhaḥ || निषेध न होना || absence of negation (non-refutation)
|}

== Concept List ==
* पक्ष (pakṣa) – proposition/side in an argument
* उभय (ubhaya) – both (sides)
* अन्यतर (anyatara) – either (one)
* अध्यापन (adhyāpana) – establishment/assertion
* अप्रतिषेध (apratishedha) – non-refutation

== Subject–Verb–Object Triples ==
* Establishment – leads to – non-refutation
* Either side – is established – in both sides
* Non-refutation – applies to – both sides

== Triple Tables ==

=== Hindi ===
{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| स्थापना (अध्यापन) || उत्पन्न करता है || निषेध का अभाव (अप्रतिषेध)
|-
| दोनों पक्षों में से कोई एक || स्थापित होता है || दोनों पक्षों में
|-
| निषेध का अभाव || लागू होता है || दोनों पक्षों पर
|}

=== English ===
{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| Establishment (Adhyāpana) || leads to || Absence of negation (Apratishedha)
|-
| Either of the two sides || is established || in both sides
|-
| Absence of negation || applies to || both sides
|}

== Translation/Explanation ==

=== Hindi ===
यदि तर्क के दोनों पक्षों में से किसी एक पक्ष की स्थापना हो जाती है, तो निषेध (खंडन) नहीं होता है। अर्थात्, जब किसी एक पक्ष को प्रमाणित किया जाता है, तो दोनों पक्षों का पूर्ण निषेध नहीं किया जा सकता।

=== English ===
If either of the two sides in an argument is established, then negation (refutation) does not occur. That is, when one side is proven, a complete refutation of both sides is not possible.

Sutra 2 2 28 - Revision history

imported>Vij: Added/updated by bot page Sutra_2_2_28