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	<id>https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sutra_2_2_14</id>
	<title>Sutra 2 2 14 - Revision history</title>
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	<updated>2026-06-24T04:38:10Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_2_2_14&amp;diff=598&amp;oldid=prev</id>
		<title>imported&gt;Gagan at 09:24, 28 May 2025</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_2_2_14&amp;diff=598&amp;oldid=prev"/>
		<updated>2025-05-28T09:24:31Z</updated>

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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:54, 28 May 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l68&quot;&gt;Line 68:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 68:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that, according to our view, the universal of the absence of the pot is eternal. However, even eternal entities are sometimes metaphorically treated as if they are impermanent. This means that although the universal of absence is eternal, in practical usage it is sometimes spoken of as if it were impermanent.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that, according to our view, the universal of the absence of the pot is eternal. However, even eternal entities are sometimes metaphorically treated as if they are impermanent. This means that although the universal of absence is eternal, in practical usage it is sometimes spoken of as if it were impermanent.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==== &amp;lt;big&amp;gt;No Concept List&amp;lt;/big&amp;gt; ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>imported&gt;Gagan</name></author>
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	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_2_2_14&amp;diff=597&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added/updated by bot page Sutra_2_2_14</title>
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		<updated>2025-04-17T18:49:48Z</updated>

		<summary type="html">&lt;p&gt;Added/updated by bot page Sutra_2_2_14&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sutra 2_2_14 ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Original Text:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
नः घटाभावसामान्यनित्यत्वात् नित्येप्वप्यनित्यवदुपचाराच्च&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Word-by-Word Breakdown ==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning&lt;br /&gt;
|-&lt;br /&gt;
| नः || naḥ || हमारे मत में – हमारे अनुसार || according to us&lt;br /&gt;
|-&lt;br /&gt;
| घट-अभाव-सामान्य-नित्यत्वात् || ghaṭa-abhāva-sāmānya-nityatvāt || घट के अभाव के सामान्य (सार्वत्रिक) का नित्यत्व होने के कारण – घड़े की अनुपस्थिति की सामान्यता का शाश्वत होना || because of the eternality of the universal of absence of the pot&lt;br /&gt;
|-&lt;br /&gt;
| नित्येषु अपि || nityeṣu api || नित्यों (शाश्वतों) में भी – शाश्वत वस्तुओं में भी || even in eternal entities&lt;br /&gt;
|-&lt;br /&gt;
| अनित्यवत् उपचारात् च || anityavat upacārāt ca || अनित्य के समान उपचार (रूपक/व्यवहार) के कारण भी – नश्वर के समान रूपक प्रयोग के कारण भी || and also because of metaphorical usage as if they are impermanent&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Concept List ==&lt;br /&gt;
&lt;br /&gt;
* घटाभावसामान्य (universal of absence of the pot)&lt;br /&gt;
* नित्यत्व (eternality)&lt;br /&gt;
* नित्य (eternal entities)&lt;br /&gt;
* अनित्यवत् उपचार (metaphorical usage as impermanent)&lt;br /&gt;
&lt;br /&gt;
== Subject–Verb–Object Triples ==&lt;br /&gt;
&lt;br /&gt;
* घटाभावसामान्य – possesses – नित्यत्व&lt;br /&gt;
* नित्य – is treated as – अनित्य (by उपचार)&lt;br /&gt;
* नित्यत्व – applies to – घटाभावसामान्य&lt;br /&gt;
&lt;br /&gt;
== Triple Tables ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! विषय (S) !! संबंध (V) !! वस्तु (O)&lt;br /&gt;
|-&lt;br /&gt;
| घटाभावसामान्य || नित्यत्व रखता है || नित्यत्व&lt;br /&gt;
|-&lt;br /&gt;
| नित्य || अनित्य के रूप में व्यवहार किया जाता है || अनित्य&lt;br /&gt;
|-&lt;br /&gt;
| नित्यत्व || लागू होता है || घटाभावसामान्य&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Subject (S) !! Relation (V) !! Object (O)&lt;br /&gt;
|-&lt;br /&gt;
| Universal of absence of the pot || possesses || eternality&lt;br /&gt;
|-&lt;br /&gt;
| Eternal entities || are treated as || impermanent (by metaphor)&lt;br /&gt;
|-&lt;br /&gt;
| Eternity || applies to || universal of absence of the pot&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Translation/Explanation ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
&lt;br /&gt;
इस सूत्र में कहा गया है कि हमारे मत में घड़े की अनुपस्थिति की सामान्यता (घटाभावसामान्य) शाश्वत (नित्य) है। फिर भी, शाश्वत वस्तुओं में भी कभी-कभी नश्वर के समान व्यवहार (रूपक) किया जाता है। इसका तात्पर्य यह है कि यद्यपि अभाव का सामान्य नित्य है, फिर भी व्यवहार में उसे अनित्य के समान भी कहा जाता है।&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
&lt;br /&gt;
This sūtra states that, according to our view, the universal of the absence of the pot is eternal. However, even eternal entities are sometimes metaphorically treated as if they are impermanent. This means that although the universal of absence is eternal, in practical usage it is sometimes spoken of as if it were impermanent.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
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