imported>Gagan at 08:43, 27 May 2025

2025-05-27T08:43:14Z

← Older revision		Revision as of 14:13, 27 May 2025
Line 66:		Line 66:
	=== English ===		=== English ===
	This sūtra states that because something has origination, is perceptible or produced by the senses, and is like an artificial or manufactured entity, it is, by figurative usage, treated analogously to an artificial object. In other words, when an entity is produced and is sensory in nature, it is considered similar to a manufactured thing, and thus, by convention or secondary usage, an analogy or special application is made for it.		This sūtra states that because something has origination, is perceptible or produced by the senses, and is like an artificial or manufactured entity, it is, by figurative usage, treated analogously to an artificial object. In other words, when an entity is produced and is sensory in nature, it is considered similar to a manufactured thing, and thus, by convention or secondary usage, an analogy or special application is made for it.
			----

			==== <big>Edited Concept List</big> ====

			*ऐन्द्रियकत्व (sensory origin)

imported>Vij: Added/updated by bot page Sutra_2_2_13

2025-04-17T18:49:29Z

Added/updated by bot page Sutra_2_2_13

New page

== Sutra 2_2_13 ==
'''Original Text:'''
<pre>
आदिमत्त्वादैन्द्रियकत्वात् कृतकवदुपचाराच्च
</pre>

== Word-by-Word Breakdown ==

{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| आदिमत्त्वात् || ādimattvāt || आदिकारणता – किसी वस्तु का आरंभ या उत्पत्ति होना || Origination; the state of having a beginning or being produced
|-
| ऐन्द्रियकत्वात् || aindriyakattvāt || इन्द्रियजन्यता – इन्द्रियों द्वारा उत्पन्न या ज्ञेय होना || Being perceptible or produced by the senses
|-
| कृतकवत् || kṛtakavat || कृतक के समान – किसी निर्मित या उत्पादित वस्तु की तरह || Like an artificial or manufactured entity
|-
| उपचारात् || upacārāt || व्यवहार के कारण – किसी वस्तु के लिए विशेष अर्थ या प्रयोग होना || By figurative usage or secondary application
|-
| च || ca || और – संयोजन सूचक || And; conjunction
|}

== Concept List ==

* आदिमत्त्व (origination)
* ऐन्द्रियकत्व (sensory origin)
* कृतकवत् (like an artificial entity)
* उपचार (figurative usage)

== Subject–Verb–Object Triples ==

* Origination justifies sensory origin
* Sensory origin is analogized to artificial entity
* Figurative usage extends analogy

== Triple Tables ==

=== Hindi ===
{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| आदिमत्त्व || न्यायसंगत ठहराता है || ऐन्द्रियकत्व
|-
| ऐन्द्रियकत्व || उपमेय है || कृतकवत्
|-
| उपचार || विस्तार करता है || उपमा
|}

=== English ===
{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| Origination || justifies || sensory origin
|-
| Sensory origin || is analogized to || artificial entity
|-
| Figurative usage || extends || analogy
|}

== Translation/Explanation ==

=== Hindi ===
इस सूत्र में कहा गया है कि किसी वस्तु का आरंभ होना, उसका इन्द्रियों से उत्पन्न या ज्ञेय होना, और उसका कृतक (निर्मित) वस्तु के समान होना—इन सबके आधार पर, व्यवहार में उस वस्तु के लिए उपमा या विशेष अर्थ का प्रयोग किया जाता है। अर्थात्, जब कोई वस्तु उत्पन्न होती है और इन्द्रियजन्य होती है, तो उसे कृतक वस्तु के समान माना जाता है और व्यवहार में उसके लिए उपमा या विशेष प्रयोग किया जाता है।

=== English ===
This sūtra states that because something has origination, is perceptible or produced by the senses, and is like an artificial or manufactured entity, it is, by figurative usage, treated analogously to an artificial object. In other words, when an entity is produced and is sensory in nature, it is considered similar to a manufactured thing, and thus, by convention or secondary usage, an analogy or special application is made for it.

Sutra 2 2 13 - Revision history

imported>Gagan at 08:43, 27 May 2025

imported>Vij: Added/updated by bot page Sutra_2_2_13