imported>Gagan at 10:04, 29 April 2025

2025-04-29T10:04:28Z

← Older revision		Revision as of 15:34, 29 April 2025
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	=== English ===		=== English ===
	This sūtra states that when the means of knowledge (pramāṇa) have already been established, the origination of perception does not occur merely from the contact between sense and object. In other words, after the establishment of the means of knowledge, sense-object contact is not the cause of perception.		This sūtra states that when the means of knowledge (pramāṇa) have already been established, the origination of perception does not occur merely from the contact between sense and object. In other words, after the establishment of the means of knowledge, sense-object contact is not the cause of perception.
			----

			==== <big>Edited Concept List</big> ====

			*प्रमाण
			*इन्द्रिय
			*अर्थ
			*सन्निकर्ष
			* प्रत्यक्ष

imported>Vij: Added/updated by bot page Sutra_2_1_9

2025-04-17T18:28:56Z

Added/updated by bot page Sutra_2_1_9

New page

== Sutra 2_1_9 ==
'''Original Text:'''
<pre>
पूर्वहि प्रमाणसिद्धौ नेन्द्रियार्थसन्निकर्षात्प्रत्यक्षोत्पत्तिः
</pre>

== Word-by-Word Breakdown ==

{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| पूर्वहि || pūrvahi || पहले ही – पहले से ही, पूर्व में || already; previously
|-
| प्रमाणसिद्धौ || pramāṇa-siddhau || प्रमाण की सिद्धि में – प्रमाण के सिद्ध हो जाने पर || in the establishment of means of knowledge
|-
| न || na || नहीं – अभाव, नकार || not; no
|-
| इन्द्रियार्थसन्निकर्षात् || indriya-artha-sannikarṣāt || इन्द्रिय और अर्थ का संनिकर्ष से – इन्द्रिय और विषय के संपर्क से || from the contact of sense and object
|-
| प्रत्यक्षोत्पत्तिः || pratyakṣa-utpattiḥ || प्रत्यक्ष की उत्पत्ति – प्रत्यक्ष ज्ञान का उत्पन्न होना || origination of perception
|}

== Concept List ==

* प्रमाणसिद्धि (pramāṇa-siddhi) – establishment of means of knowledge
* इन्द्रियार्थसन्निकर्ष (indriya-artha-sannikarṣa) – contact between sense and object
* प्रत्यक्षोत्पत्ति (pratyakṣa-utpatti) – origination of perception

== Subject–Verb–Object Triples ==

* प्रमाणसिद्धि – precedes – प्रत्यक्षोत्पत्ति
* इन्द्रियार्थसन्निकर्ष – does not cause – प्रत्यक्षोत्पत्ति (when प्रमाणसिद्धि already established)

== Triple Tables ==

=== Hindi ===

{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| प्रमाणसिद्धि || पहले होती है || प्रत्यक्षोत्पत्ति
|-
| इन्द्रियार्थसन्निकर्ष || कारण नहीं बनता (प्रमाणसिद्धि के बाद) || प्रत्यक्षोत्पत्ति
|}

=== English ===

{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| Establishment of means of knowledge || precedes || Origination of perception
|-
| Contact between sense and object || does not cause (after establishment of means of knowledge) || Origination of perception
|}

== Translation/Explanation ==

=== Hindi ===
इस सूत्र में कहा गया है कि जब प्रमाण की सिद्धि पहले ही हो चुकी है, तब इन्द्रिय और विषय के संनिकर्ष से प्रत्यक्ष ज्ञान की उत्पत्ति नहीं होती। अर्थात्, प्रमाण के सिद्ध हो जाने के बाद इन्द्रियार्थ संनिकर्ष प्रत्यक्ष का कारण नहीं बनता।

=== English ===
This sūtra states that when the means of knowledge (pramāṇa) have already been established, the origination of perception does not occur merely from the contact between sense and object. In other words, after the establishment of the means of knowledge, sense-object contact is not the cause of perception.

Sutra 2 1 9 - Revision history

imported>Gagan at 10:04, 29 April 2025

imported>Vij: Added/updated by bot page Sutra_2_1_9