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	<id>https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sutra_2_1_68</id>
	<title>Sutra 2 1 68 - Revision history</title>
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	<updated>2026-06-24T01:11:18Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_2_1_68&amp;diff=573&amp;oldid=prev</id>
		<title>imported&gt;Gagan at 10:17, 17 May 2025</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_2_1_68&amp;diff=573&amp;oldid=prev"/>
		<updated>2025-05-17T10:17:53Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:47, 17 May 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l70&quot;&gt;Line 70:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 70:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that just as the validity of mantras and Ayurveda is accepted, their authority is based on the trustworthiness of an authoritative person (āpta). In other words, mantras and Ayurveda are considered valid sources because they are authenticated by a reliable and trustworthy person.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that just as the validity of mantras and Ayurveda is accepted, their authority is based on the trustworthiness of an authoritative person (āpta). In other words, mantras and Ayurveda are considered valid sources because they are authenticated by a reliable and trustworthy person.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;----&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==== &amp;lt;big&amp;gt;Edited Concept List&amp;lt;/big&amp;gt; ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*प्रामाण्य (validity/authority)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;Gagan</name></author>
	</entry>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_2_1_68&amp;diff=572&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added/updated by bot page Sutra_2_1_68</title>
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		<updated>2025-04-17T18:46:17Z</updated>

		<summary type="html">&lt;p&gt;Added/updated by bot page Sutra_2_1_68&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sutra 2_1_68 ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Original Text:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
मन्त्रायुर्वेदप्रामाण्यवच्च तत्प्रामाण्यमाप्तप्रामाण्यात्&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Word-by-Word Breakdown ==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning&lt;br /&gt;
|-&lt;br /&gt;
| मन्त्र || mantra || मन्त्र – वेद में प्रयुक्त विशेष वाक्य, जिनका उच्चारण धार्मिक अनुष्ठानों में होता है || mantra – sacred utterance or hymn used in Vedic rituals&lt;br /&gt;
|-&lt;br /&gt;
| आयुर्वेद || āyurveda || आयुर्वेद – जीवन और स्वास्थ्य से संबंधित वेद, चिकित्सा का शास्त्र || Ayurveda – Vedic science of life and health, medical treatise&lt;br /&gt;
|-&lt;br /&gt;
| प्रामाण्यवत् || prāmāṇyavat || प्रामाण्यवत् – प्रमाण के समान, प्रमाणिता से युक्त || possessing validity, having authority&lt;br /&gt;
|-&lt;br /&gt;
| च || ca || और – संयोजक, दो या अधिक का मेल || and – conjunction, connects elements&lt;br /&gt;
|-&lt;br /&gt;
| तत् || tat || उसका – पूर्ववर्ती का, यहाँ मन्त्र और आयुर्वेद का || its – referring to the preceding (mantra and Ayurveda)&lt;br /&gt;
|-&lt;br /&gt;
| प्रामाण्यम् || prāmāṇyam || प्रमाण्यता – प्रमाण होने की स्थिति, प्रमाणिकता || validity, state of being authoritative&lt;br /&gt;
|-&lt;br /&gt;
| आप्तप्रामाण्यात् || āpta-prāmāṇyāt || आप्तप्रामाण्यात् – आप्त (विश्वसनीय व्यक्ति) की प्रमाणिकता के कारण || due to the authority of a trustworthy person (āpta)&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Concept List ==&lt;br /&gt;
&lt;br /&gt;
* मन्त्र (mantra)&lt;br /&gt;
* आयुर्वेद (āyurveda)&lt;br /&gt;
* प्रामाण्य (validity/authority)&lt;br /&gt;
* आप्तप्रामाण्य (authority of a trustworthy person)&lt;br /&gt;
&lt;br /&gt;
== Subject–Verb–Object Triples ==&lt;br /&gt;
&lt;br /&gt;
* मन्त्र, आयुर्वेद – derive validity – आप्तप्रामाण्य (authority of a trustworthy person)&lt;br /&gt;
* मन्त्र – possess – प्रामाण्य (validity)&lt;br /&gt;
* आयुर्वेद – possess – प्रामाण्य (validity)&lt;br /&gt;
&lt;br /&gt;
== Triple Tables ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! विषय (S) !! संबंध (V) !! वस्तु (O)&lt;br /&gt;
|-&lt;br /&gt;
| मन्त्र, आयुर्वेद || प्रमाण्यता प्राप्त करते हैं || आप्तप्रामाण्य&lt;br /&gt;
|-&lt;br /&gt;
| मन्त्र || प्रमाणिता रखते हैं || प्रामाण्य&lt;br /&gt;
|-&lt;br /&gt;
| आयुर्वेद || प्रमाणिता रखते हैं || प्रामाण्य&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Subject (S) !! Relation (V) !! Object (O)&lt;br /&gt;
|-&lt;br /&gt;
| mantra, Ayurveda || derive validity from || āpta-prāmāṇya (authority of a trustworthy person)&lt;br /&gt;
|-&lt;br /&gt;
| mantra || possess || validity&lt;br /&gt;
|-&lt;br /&gt;
| Ayurveda || possess || validity&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Translation/Explanation ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
इस सूत्र में कहा गया है कि जैसे मन्त्र और आयुर्वेद की प्रमाणिकता मानी जाती है, वैसे ही उनकी प्रमाणिकता का आधार आप्त (विश्वसनीय व्यक्ति) की प्रमाणिकता है। अर्थात्, मन्त्र और आयुर्वेद प्रमाण माने जाते हैं क्योंकि वे आप्त पुरुष द्वारा प्रमाणित हैं।&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
This sūtra states that just as the validity of mantras and Ayurveda is accepted, their authority is based on the trustworthiness of an authoritative person (āpta). In other words, mantras and Ayurveda are considered valid sources because they are authenticated by a reliable and trustworthy person.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
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