imported>Gagan at 07:37, 29 April 2025

2025-04-29T07:37:55Z

← Older revision		Revision as of 13:07, 29 April 2025
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	This sūtra states that, as previously described, doubt arises only due to the requirement for a distinction in determination. Doubt is neither certainty nor complete uncertainty; rather, it occupies a position between the two. That is, doubt occurs when there is a need for a specific distinction in cognition.		This sūtra states that, as previously described, doubt arises only due to the requirement for a distinction in determination. Doubt is neither certainty nor complete uncertainty; rather, it occupies a position between the two. That is, doubt occurs when there is a need for a specific distinction in cognition.
			----

			==== <big>Edited Concept List</big> ====

			* अध्यवसाय (determinate cognition)
			* संशय (doubt)

imported>Vij: Added/updated by bot page Sutra_2_1_6

2025-04-17T18:27:53Z

Added/updated by bot page Sutra_2_1_6

New page

== Sutra 2_1_6 ==
'''Original Text:'''
<pre>
यथोक्ताध्यवसायादेव तद्विशेषापेक्षात् संशये नासंशयो नात्यन्तसंशयो वा
</pre>

== Word-by-Word Breakdown ==

{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| यथोक्त || yathokta || जैसा पहले कहा गया || as previously stated
|-
| अध्यवसायात् || adhyavasāyāt || निश्चय (निर्णय) से || from determination (cognition)
|-
| एव || eva || ही || only
|-
| तत्-विशेष-अपेक्षात् || tad-viśeṣa-apekṣāt || उस (निश्चय) के भेद की अपेक्षा से || due to dependence on the distinction of that (determination)
|-
| संशये || saṃśaye || संदेह में || in doubt
|-
| न || na || नहीं || not
|-
| असंशयः || asaṃśayaḥ || संदेह-रहित || absence of doubt (certainty)
|-
| न || na || नहीं || not
|-
| अत्यन्त-संशयः || atyanta-saṃśayaḥ || पूर्ण संदेह || complete doubt
|-
| वा || vā || या || or
|}

== Concept List ==

* अध्यवसाय (determinate cognition)
* संशय (doubt)
* असंशय (certainty)
* अत्यन्तसंशय (complete doubt)
* विशेष (distinction)
* अपेक्षा (dependence/requirement)

== Subject–Verb–Object Triples ==

* संशय — arises due to — अध्यवसाय-विशेष-अपेक्षा
* संशय — is not — असंशय
* संशय — is not — अत्यन्तसंशय

== Triple Tables ==

=== Hindi ===

{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| संशय || उत्पन्न होता है — के कारण || अध्यवसाय-विशेष-अपेक्षा
|-
| संशय || नहीं है || असंशय
|-
| संशय || नहीं है || अत्यन्तसंशय
|}

=== English ===

{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| Doubt || arises due to || dependence on distinction in determination
|-
| Doubt || is not || certainty
|-
| Doubt || is not || complete doubt
|}

== Translation/Explanation ==

=== Hindi ===

यह सूत्र कहता है कि जैसा पहले बताया गया है, निश्चय (निर्णय) के भेद की अपेक्षा से ही संशय उत्पन्न होता है। संशय न तो पूर्ण निश्चय है और न ही पूर्ण संदेह है, बल्कि यह दोनों के बीच की स्थिति है। अर्थात, संशय तब होता है जब निश्चय के विशेष (भेद) की अपेक्षा होती है।

=== English ===

This sūtra states that, as previously described, doubt arises only due to the requirement for a distinction in determination. Doubt is neither certainty nor complete uncertainty; rather, it occupies a position between the two. That is, doubt occurs when there is a need for a specific distinction in cognition.

Sutra 2 1 6 - Revision history

imported>Gagan at 07:37, 29 April 2025

imported>Vij: Added/updated by bot page Sutra_2_1_6