imported>Gagan at 07:41, 17 May 2025

2025-05-17T07:41:07Z

← Older revision		Revision as of 13:11, 17 May 2025
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	=== English ===		=== English ===
	This sūtra states that there is no necessary or fixed relation between universal (class) and particularity (distinction). That is, the presence of a universal in a particular is not inevitable, nor is the presence of particularity in every universal necessary. Here, "absence of necessity" means that there is no unavoidable connection between the two.		This sūtra states that there is no necessary or fixed relation between universal (class) and particularity (distinction). That is, the presence of a universal in a particular is not inevitable, nor is the presence of particularity in every universal necessary. Here, "absence of necessity" means that there is no unavoidable connection between the two.
			----

			==== <big>Edited Concept List</big> ====

			*जाति (jāti) – universal (class)

imported>Vij: Added/updated by bot page Sutra_2_1_56

2025-04-17T18:43:14Z

Added/updated by bot page Sutra_2_1_56

New page

== Sutra 2_1_56 ==
'''Original Text:'''
<pre>
जातिविशेषे चानियमात्
</pre>

== Word-by-Word Breakdown ==

{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| जाति || jāti || सामान्य गुणों का समूह || class or universal (collection of common properties)
|-
| विशेषे || viśeṣe || भिन्नता या अंतर || particularity or distinction
|-
| च || ca || और || and
|-
| अनियमात् || aniyamāt || निश्चितता का अभाव || absence of necessity; lack of restriction
|}

== Concept List ==
* जाति (jāti) – universal (class)
* विशेष (viśeṣa) – particularity (distinction)
* अनियम (aniyama) – absence of necessity

== Subject–Verb–Object Triples ==
* universal – is not necessarily restricted – particularity
* particularity – is not necessarily determined by – universal
* absence of necessity – characterizes – relation between universal and particularity

== Triple Tables ==

=== Hindi ===
{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| जाति (सामान्य) || आवश्यक रूप से सीमित नहीं है || विशेष (भिन्नता)
|-
| विशेष (भिन्नता) || आवश्यक रूप से निर्धारित नहीं होता || जाति (सामान्य)
|-
| अनियम (निश्चितता का अभाव) || विशेषता है || जाति और विशेष के संबंध में
|}

=== English ===
{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| universal (class) || is not necessarily restricted || particularity (distinction)
|-
| particularity (distinction) || is not necessarily determined by || universal (class)
|-
| absence of necessity || characterizes || relation between universal and particularity
|}

== Translation/Explanation ==

=== Hindi ===
इस सूत्र में कहा गया है कि जाति (सामान्य) और विशेष (भिन्नता) के संबंध में कोई अनिवार्य या निश्चित संबंध नहीं है। अर्थात, किसी विशेष में जाति का होना आवश्यक नहीं है, और न ही प्रत्येक जाति में विशेष का होना अनिवार्य है। यहाँ अनियम का तात्पर्य है कि दोनों के बीच कोई अपरिहार्य संबंध नहीं है।

=== English ===
This sūtra states that there is no necessary or fixed relation between universal (class) and particularity (distinction). That is, the presence of a universal in a particular is not inevitable, nor is the presence of particularity in every universal necessary. Here, "absence of necessity" means that there is no unavoidable connection between the two.

Sutra 2 1 56 - Revision history

imported>Gagan at 07:41, 17 May 2025

imported>Vij: Added/updated by bot page Sutra_2_1_56