<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sutra_2_1_53</id>
	<title>Sutra 2 1 53 - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sutra_2_1_53"/>
	<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_2_1_53&amp;action=history"/>
	<updated>2026-06-24T03:20:30Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.44.3</generator>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_2_1_53&amp;diff=545&amp;oldid=prev</id>
		<title>imported&gt;Gagan at 07:35, 17 May 2025</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_2_1_53&amp;diff=545&amp;oldid=prev"/>
		<updated>2025-05-17T07:35:29Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:05, 17 May 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l71&quot;&gt;Line 71:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 71:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that actions like filling, burning, or tearing do not themselves establish or negate the relation between entities. Rather, it is the non-perception (anupalabdhi) of an object or event that serves as the indicator of the absence of relation. In other words, the mere occurrence of these actions does not prove the absence of relation; only non-perception is the valid indicator of relational absence.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that actions like filling, burning, or tearing do not themselves establish or negate the relation between entities. Rather, it is the non-perception (anupalabdhi) of an object or event that serves as the indicator of the absence of relation. In other words, the mere occurrence of these actions does not prove the absence of relation; only non-perception is the valid indicator of relational absence.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;----&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==== &amp;lt;big&amp;gt;No Concept&amp;lt;/big&amp;gt; ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key iksdb:diff:1.41:old-544:rev-545:php=table --&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;Gagan</name></author>
	</entry>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_2_1_53&amp;diff=544&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added/updated by bot page Sutra_2_1_53</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_2_1_53&amp;diff=544&amp;oldid=prev"/>
		<updated>2025-04-17T18:42:32Z</updated>

		<summary type="html">&lt;p&gt;Added/updated by bot page Sutra_2_1_53&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sutra 2_1_53 ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Original Text:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
पूरणप्रदाहपाटनानुपलब्धेश्च सम्बन्धाभावः&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Word-by-Word Breakdown ==&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning&lt;br /&gt;
|-&lt;br /&gt;
| पूरण || pūraṇa || भरना – किसी पात्र या स्थान को पूरी तरह से भरना || filling – the act of making something full&lt;br /&gt;
|-&lt;br /&gt;
| प्रदाह || pradāha || जलाना – अग्नि द्वारा जलाने की क्रिया || burning – the act of setting on fire&lt;br /&gt;
|-&lt;br /&gt;
| पाटन || pāṭana || फाड़ना – किसी वस्तु को चीरना या फाड़ना || tearing – the act of splitting or tearing apart&lt;br /&gt;
|-&lt;br /&gt;
| अनुपलब्धेः || anupalabdheḥ || न उपलब्धि – किसी वस्तु या घटना का न पाया जाना || non-perception – absence of apprehension or perception&lt;br /&gt;
|-&lt;br /&gt;
| च || ca || और – विभिन्न बातों को जोड़ने वाला शब्द || and – conjunctive particle&lt;br /&gt;
|-&lt;br /&gt;
| सम्बन्धाभावः || sambandhābhāvaḥ || सम्बन्ध का अभाव – दो वस्तुओं के बीच संबंध का न होना || absence of relation – non-existence of connection between entities&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Concept List ==&lt;br /&gt;
* पूरण (filling)&lt;br /&gt;
* प्रदाह (burning)&lt;br /&gt;
* पाटन (tearing)&lt;br /&gt;
* अनुपलब्धि (non-perception)&lt;br /&gt;
* सम्बन्धाभाव (absence of relation)&lt;br /&gt;
&lt;br /&gt;
== Subject–Verb–Object Triples ==&lt;br /&gt;
* Filling – does not establish – relation&lt;br /&gt;
* Burning – does not establish – relation&lt;br /&gt;
* Tearing – does not establish – relation&lt;br /&gt;
* Non-perception – indicates – absence of relation&lt;br /&gt;
&lt;br /&gt;
== Triple Tables ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! विषय (S) !! संबंध (V) !! वस्तु (O)&lt;br /&gt;
|-&lt;br /&gt;
| पूरण || सम्बन्ध स्थापित नहीं करता || सम्बन्ध&lt;br /&gt;
|-&lt;br /&gt;
| प्रदाह || सम्बन्ध स्थापित नहीं करता || सम्बन्ध&lt;br /&gt;
|-&lt;br /&gt;
| पाटन || सम्बन्ध स्थापित नहीं करता || सम्बन्ध&lt;br /&gt;
|-&lt;br /&gt;
| अनुपलब्धि || सम्बन्ध के अभाव को दर्शाता है || सम्बन्ध&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Subject (S) !! Relation (V) !! Object (O)&lt;br /&gt;
|-&lt;br /&gt;
| Filling || does not establish relation || relation&lt;br /&gt;
|-&lt;br /&gt;
| Burning || does not establish relation || relation&lt;br /&gt;
|-&lt;br /&gt;
| Tearing || does not establish relation || relation&lt;br /&gt;
|-&lt;br /&gt;
| Non-perception || indicates absence of || relation&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Translation/Explanation ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
इस सूत्र में कहा गया है कि किसी पात्र का भरना, जलाना या फाड़ना, इन क्रियाओं से वस्तुओं के बीच कोई संबंध स्थापित नहीं होता। बल्कि जब किसी वस्तु का अनुभव या उपलब्धि नहीं होती, तभी उनके बीच संबंध का अभाव माना जाता है। अर्थात्, केवल इन क्रियाओं से संबंध का निषेध नहीं होता, बल्कि अनुपलब्धि ही संबंध के अभाव का प्रमाण है।&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
This sūtra states that actions like filling, burning, or tearing do not themselves establish or negate the relation between entities. Rather, it is the non-perception (anupalabdhi) of an object or event that serves as the indicator of the absence of relation. In other words, the mere occurrence of these actions does not prove the absence of relation; only non-perception is the valid indicator of relational absence.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
</feed>