imported>Gagan at 09:43, 16 May 2025

2025-05-16T09:43:02Z

← Older revision		Revision as of 15:13, 16 May 2025
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	=== English ===		=== English ===
	This sūtra explains that the meaning of verbal testimony (word or sentence) is not directly perceived, but is known through inference due to its non-perception. In other words, when the object is not directly available, its knowledge is obtained through inference.		This sūtra explains that the meaning of verbal testimony (word or sentence) is not directly perceived, but is known through inference due to its non-perception. In other words, when the object is not directly available, its knowledge is obtained through inference.
			----

			==== <big>Edited Concept List</big> ====

			*शब्द (verbal testimony)
			*अनुमान (inference)
			*अर्थ (object/meaning)
			* अनुमेयत्व (inferability)

imported>Vij: Added/updated by bot page Sutra_2_1_50

2025-04-17T18:41:44Z

Added/updated by bot page Sutra_2_1_50

New page

== Sutra 2_1_50 ==
'''Original Text:'''
<pre>
शब्दोऽनुमानमर्थस्यानुपलब्धेरनुमेयत्वात्
</pre>

== Word-by-Word Breakdown ==
{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| शब्दः || śabdaḥ || ध्वनि या वाक्य – वह जो अर्थ को व्यक्त करता है || verbal testimony; sound or word expressing meaning
|-
| अनुमनम् || anumānam || अनुमान – ज्ञान का वह प्रकार जो लक्षणों के आधार पर प्राप्त होता है || inference; knowledge derived from signs
|-
| अर्थस्य || arthasya || अर्थ के – विषय या तात्पर्य का || of the object; of the meaning or referent
|-
| अनुपलब्धेः || anupalabdheḥ || अप्राप्ति के कारण – जब प्रत्यक्ष उपलब्धि नहीं होती || due to non-perception; because of absence of direct apprehension
|-
| अनुमेयत्वात् || anumeyatvāt || अनुमान योग्य होने के कारण – जिसे अनुमान द्वारा जाना जा सकता है || because of inferability; owing to being an object of inference
|}

== Concept List ==
* शब्द (verbal testimony)
* अनुमान (inference)
* अर्थ (object/meaning)
* अनुपलब्धि (non-perception)
* अनुमेयत्व (inferability)

== Subject–Verb–Object Triples ==
* शब्द – is inferred – अर्थ
* अर्थ – is not directly perceived –
* अर्थ – is inferred – अनुपलब्धि

== Triple Tables ==
=== Hindi ===
{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| शब्द || अनुमान द्वारा जाना जाता है || अर्थ
|-
| अर्थ || प्रत्यक्ष रूप से प्राप्त नहीं होता ||
|-
| अर्थ || अनुमान द्वारा जाना जाता है || अनुपलब्धि
|}

=== English ===
{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| Verbal testimony || is inferred || Object
|-
| Object || is not directly perceived ||
|-
| Object || is inferred || Non-perception
|}

== Translation/Explanation ==
=== Hindi ===
यह सूत्र बताता है कि शब्द (वाक्य या ध्वनि) का अर्थ प्रत्यक्ष रूप से उपलब्ध नहीं होता, बल्कि उसकी अनुपलब्धि के कारण वह अनुमान द्वारा जाना जाता है। अर्थात्, जब अर्थ प्रत्यक्ष नहीं मिलता, तब उसका ज्ञान अनुमान से होता है।

=== English ===
This sūtra explains that the meaning of verbal testimony (word or sentence) is not directly perceived, but is known through inference due to its non-perception. In other words, when the object is not directly available, its knowledge is obtained through inference.

Sutra 2 1 50 - Revision history

imported>Gagan at 09:43, 16 May 2025

imported>Vij: Added/updated by bot page Sutra_2_1_50