imported>Gagan at 08:33, 16 May 2025

2025-05-16T08:33:58Z

← Older revision		Revision as of 14:03, 16 May 2025
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	=== English ===		=== English ===
	This sūtra states that the acceptance or apprehension of something can be justified on both grounds: as something already accomplished (kṛtatā) and as something obligatory (kartavyatā), based on logical reasoning. In other words, the recognition or acceptance of an act or object is valid both from the perspective of it being already done and from the perspective of it being a duty, as supported by logical justification.		This sūtra states that the acceptance or apprehension of something can be justified on both grounds: as something already accomplished (kṛtatā) and as something obligatory (kartavyatā), based on logical reasoning. In other words, the recognition or acceptance of an act or object is valid both from the perspective of it being already done and from the perspective of it being a duty, as supported by logical justification.
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			==== <big>No Concept</big> ====

imported>Vij: Added/updated by bot page Sutra_2_1_44

2025-04-17T18:40:13Z

Added/updated by bot page Sutra_2_1_44

New page

== Sutra 2_1_44 ==
'''Original Text:'''
<pre>
कृतताकर्तव्यतोपपत्तेस्तूभयथा ग्रहणम्
</pre>

== Word-by-Word Breakdown ==

{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| कृत || kṛta || किया – जो पहले किया गया है || accomplished; already performed
| ता || tā || होने की अवस्था – किसी गुण या दशा का होना || state of being; -ness (suffix indicating state)
| कर्तव्यत: || kartavyataḥ || कर्तव्य के कारण – जो करना आवश्यक है || due to obligation; from the standpoint of duty
| उपपत्तेः || upapatteḥ || प्रमाण के कारण – प्रमाण या तर्क से || due to justification; from reasoning or logical ground
| तु || tu || परन्तु – किन्तु, लेकिन || but; however
| उभयथा || ubhayathā || दोनों प्रकार से – दोनों दृष्टियों से || in both ways; from both perspectives
| ग्रहणम् || grahaṇam || ग्रहण करना – स्वीकार करना, लेना || acceptance; apprehension; taking
|}

== Concept List ==

* कृतता (kṛtatā) – state of being accomplished
* कर्तव्यता (kartavyatā) – state of being obligatory
* उपपत्ति (upapatti) – logical justification
* उभयथा ग्रहण (ubhayathā grahaṇa) – acceptance in both ways

== Subject–Verb–Object Triples ==

* कृतता – is justified by – उपपत्ति
* कर्तव्यता – is justified by – उपपत्ति
* ग्रहण – occurs in – कृतता
* ग्रहण – occurs in – कर्तव्यता

== Triple Tables ==

=== Hindi ===

{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| कृतता || प्रमाणित होती है || उपपत्ति
|-
| कर्तव्यता || प्रमाणित होती है || उपपत्ति
|-
| ग्रहण || होता है || कृतता
|-
| ग्रहण || होता है || कर्तव्यता
|}

=== English ===

{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| Accomplished-ness (kṛtatā) || is justified by || logical justification (upapatti)
|-
| Obligatoriness (kartavyatā) || is justified by || logical justification (upapatti)
|-
| Acceptance (grahaṇa) || occurs in || accomplished-ness (kṛtatā)
|-
| Acceptance (grahaṇa) || occurs in || obligatoriness (kartavyatā)
|}

== Translation/Explanation ==

=== Hindi ===
इस सूत्र में कहा गया है कि किसी वस्तु के ग्रहण (स्वीकार) को दोनों दृष्टियों से – अर्थात्, जो पहले किया जा चुका है (कृतता) और जो करना आवश्यक है (कर्तव्यता) – तर्क या प्रमाण के आधार पर स्वीकार किया जाता है। इसका अर्थ है कि किसी कार्य या वस्तु की स्वीकृति केवल उसके किए जाने या कर्तव्य होने के कारण नहीं, बल्कि दोनों ही स्थितियों में तर्कसंगत रूप से संभव है।

=== English ===
This sūtra states that the acceptance or apprehension of something can be justified on both grounds: as something already accomplished (kṛtatā) and as something obligatory (kartavyatā), based on logical reasoning. In other words, the recognition or acceptance of an act or object is valid both from the perspective of it being already done and from the perspective of it being a duty, as supported by logical justification.

Sutra 2 1 44 - Revision history

imported>Gagan at 08:33, 16 May 2025

imported>Vij: Added/updated by bot page Sutra_2_1_44