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	<title>Sutra 2 1 4 - Revision history</title>
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	<updated>2026-06-24T04:48:08Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_2_1_4&amp;diff=445&amp;oldid=prev</id>
		<title>imported&gt;Gagan at 07:33, 29 April 2025</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_2_1_4&amp;diff=445&amp;oldid=prev"/>
		<updated>2025-04-29T07:33:01Z</updated>

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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:03, 29 April 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l63&quot;&gt;Line 63:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 63:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that where there is definiteness or order (vyavasthitatva), there cannot be indeterminacy (avyavasthā). That is, in any entity where order prevails, indeterminacy is excluded. This clarifies the mutual exclusivity of order and disorder in the context of Nyāya philosophy.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that where there is definiteness or order (vyavasthitatva), there cannot be indeterminacy (avyavasthā). That is, in any entity where order prevails, indeterminacy is excluded. This clarifies the mutual exclusivity of order and disorder in the context of Nyāya philosophy.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;----&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==== &amp;lt;big&amp;gt;No Concept List&amp;lt;/big&amp;gt; ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>imported&gt;Gagan</name></author>
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	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_2_1_4&amp;diff=444&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added/updated by bot page Sutra_2_1_4</title>
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		<updated>2025-04-17T18:27:22Z</updated>

		<summary type="html">&lt;p&gt;Added/updated by bot page Sutra_2_1_4&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sutra 2_1_4 ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Original Text:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
अव्यवस्थात्मनि व्यवस्थितत्वाच्चव्यवस्थायाः&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Word-by-Word Breakdown ==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning&lt;br /&gt;
|-&lt;br /&gt;
| अव्यवस्था || avyavasthā || निश्चित क्रम का अभाव || absence of definite order&lt;br /&gt;
|-&lt;br /&gt;
| आत्मनि || ātmani || जिस वस्तु में || in that (entity)&lt;br /&gt;
|-&lt;br /&gt;
| व्यवस्थितत्वात् || vyavasthitatvāt || निश्चितता के कारण || because of definiteness&lt;br /&gt;
|-&lt;br /&gt;
| च || ca || और || and&lt;br /&gt;
|-&lt;br /&gt;
| अव्यवस्थायाः || avyavasthāyāḥ || अनिश्चितता की || of indeterminacy&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Concept List ==&lt;br /&gt;
&lt;br /&gt;
* अव्यवस्था (avyavasthā – indeterminacy)&lt;br /&gt;
* व्यवस्थितत्व (vyavasthitatva – definiteness)&lt;br /&gt;
* आत्मन् (ātman – the locus/that in which)&lt;br /&gt;
* अव्यवस्थायाः (of indeterminacy)&lt;br /&gt;
&lt;br /&gt;
== Subject–Verb–Object Triples ==&lt;br /&gt;
&lt;br /&gt;
* अव्यवस्था – is negated by – व्यवस्थितत्व&lt;br /&gt;
* व्यवस्थितत्व – prevents – अव्यवस्था&lt;br /&gt;
&lt;br /&gt;
== Triple Tables ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! विषय (S) !! संबंध (V) !! वस्तु (O)&lt;br /&gt;
|-&lt;br /&gt;
| अव्यवस्था || व्यवस्थितत्व द्वारा नकारा जाता है || व्यवस्थितत्व&lt;br /&gt;
|-&lt;br /&gt;
| व्यवस्थितत्व || रोकता है || अव्यवस्था&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Subject (S) !! Relation (V) !! Object (O)&lt;br /&gt;
|-&lt;br /&gt;
| Indeterminacy || is negated by || Definiteness&lt;br /&gt;
|-&lt;br /&gt;
| Definiteness || prevents || Indeterminacy&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Translation/Explanation ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
इस सूत्र में कहा गया है कि जहाँ निश्चितता (व्यवस्थितत्व) है, वहाँ अनिश्चितता (अव्यवस्था) नहीं हो सकती। अर्थात्, जिस वस्तु में क्रम या व्यवस्था है, उसमें अव्यवस्था का स्थान नहीं होता। यह न्याय के सिद्धांत में व्यवस्था और अव्यवस्था के परस्पर विरोध को स्पष्ट करता है।&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
This sūtra states that where there is definiteness or order (vyavasthitatva), there cannot be indeterminacy (avyavasthā). That is, in any entity where order prevails, indeterminacy is excluded. This clarifies the mutual exclusivity of order and disorder in the context of Nyāya philosophy.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
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