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	<id>https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sutra_2_1_30</id>
	<title>Sutra 2 1 30 - Revision history</title>
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	<updated>2026-06-24T05:46:10Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_2_1_30&amp;diff=498&amp;oldid=prev</id>
		<title>imported&gt;Gagan at 08:14, 15 May 2025</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_2_1_30&amp;diff=498&amp;oldid=prev"/>
		<updated>2025-05-15T08:14:01Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:44, 15 May 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l53&quot;&gt;Line 53:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 53:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that predominance or superiority is not attributed to a particular object or specific meaning. In other words, for decision-making or inference, the predominance of a particular entity alone is not sufficient; other factors must also be considered.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that predominance or superiority is not attributed to a particular object or specific meaning. In other words, for decision-making or inference, the predominance of a particular entity alone is not sufficient; other factors must also be considered.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;----&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==== &amp;lt;big&amp;gt;Edited Concept List&amp;lt;/big&amp;gt; ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*अर्थ (object)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>imported&gt;Gagan</name></author>
	</entry>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_2_1_30&amp;diff=497&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added/updated by bot page Sutra_2_1_30</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_2_1_30&amp;diff=497&amp;oldid=prev"/>
		<updated>2025-04-17T18:35:44Z</updated>

		<summary type="html">&lt;p&gt;Added/updated by bot page Sutra_2_1_30&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sutra 2_1_30 ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Original Text:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
नार्थविशेषप्राबल्यात्&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Word-by-Word Breakdown ==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning&lt;br /&gt;
|-&lt;br /&gt;
| न || na || नहीं – अभाव या निषेध का बोधक || not; negation; absence&lt;br /&gt;
|-&lt;br /&gt;
| अर्थविशेष || arthaviśeṣa || अर्थ का विशेष प्रकार – कोई विशिष्ट वस्तु या अर्थ || particular object; specific entity; particular meaning&lt;br /&gt;
|-&lt;br /&gt;
| प्राबल्यात् || prābalyāt || प्रबलता के कारण – अधिक प्रभाव या प्रधानता के कारण || due to predominance; because of superiority; on account of being stronger&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Concept List ==&lt;br /&gt;
* अर्थविशेष (particular object)&lt;br /&gt;
* प्राबल्य (predominance)&lt;br /&gt;
&lt;br /&gt;
== Subject–Verb–Object Triples ==&lt;br /&gt;
* अर्थविशेष – does not predominate over – other factors&lt;br /&gt;
* प्राबल्य – is absent in – अर्थविशेष&lt;br /&gt;
&lt;br /&gt;
== Triple Tables ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! विषय (S) !! संबंध (V) !! वस्तु (O)&lt;br /&gt;
|-&lt;br /&gt;
| अर्थविशेष || अन्य कारणों पर प्रधानता नहीं रखता || अन्य कारण&lt;br /&gt;
|-&lt;br /&gt;
| प्राबल्य || अर्थविशेष में नहीं है || अर्थविशेष&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Subject (S) !! Relation (V) !! Object (O)&lt;br /&gt;
|-&lt;br /&gt;
| Particular object || does not predominate over || other factors&lt;br /&gt;
|-&lt;br /&gt;
| Predominance || is absent in || particular object&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Translation/Explanation ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
इस सूत्र में कहा गया है कि किसी विशिष्ट अर्थ या वस्तु की प्रबलता या प्रधानता नहीं मानी जाती। अर्थात, निर्णय के लिए केवल अर्थविशेष की प्रधानता पर्याप्त नहीं है, अन्य कारण भी महत्वपूर्ण हैं।&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
This sūtra states that predominance or superiority is not attributed to a particular object or specific meaning. In other words, for decision-making or inference, the predominance of a particular entity alone is not sufficient; other factors must also be considered.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
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