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	<id>https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sutra_2_1_20</id>
	<title>Sutra 2 1 20 - Revision history</title>
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	<updated>2026-06-24T13:17:08Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_2_1_20&amp;diff=478&amp;oldid=prev</id>
		<title>imported&gt;Gagan at 07:50, 30 April 2025</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_2_1_20&amp;diff=478&amp;oldid=prev"/>
		<updated>2025-04-30T07:50:27Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:20, 30 April 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l71&quot;&gt;Line 71:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 71:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that in some contexts, cessation (absence) is perceived, while in other contexts, non-cessation (continued existence) is perceived. Thus, due to these differing experiences, indeterminacy or non-absoluteness is established. In other words, the presence or absence of something cannot be determined in a single, absolute way, because different contexts yield different perceptions.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra states that in some contexts, cessation (absence) is perceived, while in other contexts, non-cessation (continued existence) is perceived. Thus, due to these differing experiences, indeterminacy or non-absoluteness is established. In other words, the presence or absence of something cannot be determined in a single, absolute way, because different contexts yield different perceptions.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;----&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==== &amp;lt;big&amp;gt;Edited Concept List&amp;lt;/big&amp;gt; ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* अनैकान्तः&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;Gagan</name></author>
	</entry>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_2_1_20&amp;diff=477&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added/updated by bot page Sutra_2_1_20</title>
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		<updated>2025-04-17T18:32:36Z</updated>

		<summary type="html">&lt;p&gt;Added/updated by bot page Sutra_2_1_20&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sutra 2_1_20 ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Original Text:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
क्वचिन्निवृत्तिदर्शनादनिवृत्तिदर्शनाच्च क्वचिदनेकान्तः&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Word-by-Word Breakdown ==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning&lt;br /&gt;
|-&lt;br /&gt;
| क्वचित् || kvacit || किसी स्थान/अवसर पर – किसी विशेष स्थान या अवसर में || at some place/occasion – in a particular place or context&lt;br /&gt;
|-&lt;br /&gt;
| निवृत्ति || nivṛtti || अभाव – किसी वस्तु का न होना || cessation – absence or non-existence of something&lt;br /&gt;
|-&lt;br /&gt;
| दर्शनात् || darśanāt || देखने से – अनुभव या प्रत्यक्ष के कारण || from perception – due to observation or direct experience&lt;br /&gt;
|-&lt;br /&gt;
| अनिवृत्ति || anivṛtti || अभाव न होना – किसी वस्तु का बना रहना || non-cessation – continued existence or persistence&lt;br /&gt;
|-&lt;br /&gt;
| दर्शनात् || darśanāt || देखने से – अनुभव या प्रत्यक्ष के कारण || from perception – due to observation or direct experience&lt;br /&gt;
|-&lt;br /&gt;
| च || ca || और – संयोजन के लिए || and – for conjunction&lt;br /&gt;
|-&lt;br /&gt;
| क्वचित् || kvacit || किसी स्थान/अवसर पर – किसी विशेष स्थान या अवसर में || at some place/occasion – in a particular place or context&lt;br /&gt;
|-&lt;br /&gt;
| अनेकान्तः || anekāntaḥ || अनिश्चितता – निश्चित न होना, विविधता || indeterminacy – non-absoluteness, diversity of conditions&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Concept List ==&lt;br /&gt;
* क्वचित् (particular context)&lt;br /&gt;
* निवृत्ति (cessation)&lt;br /&gt;
* अनिवृत्ति (non-cessation)&lt;br /&gt;
* दर्शन (perception)&lt;br /&gt;
* अनेकान्त (indeterminacy/non-absoluteness)&lt;br /&gt;
&lt;br /&gt;
== Subject–Verb–Object Triples ==&lt;br /&gt;
* cessation – is perceived – in some contexts&lt;br /&gt;
* non-cessation – is perceived – in other contexts&lt;br /&gt;
* indeterminacy – is established – due to differing perceptions&lt;br /&gt;
&lt;br /&gt;
== Triple Tables ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! विषय (S) !! संबंध (V) !! वस्तु (O)&lt;br /&gt;
|-&lt;br /&gt;
| निवृत्ति || देखी जाती है || कुछ प्रसंगों में&lt;br /&gt;
|-&lt;br /&gt;
| अनिवृत्ति || देखी जाती है || अन्य प्रसंगों में&lt;br /&gt;
|-&lt;br /&gt;
| अनेकान्त || स्थापित होता है || विभिन्न प्रकार के दर्शन के कारण&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Subject (S) !! Relation (V) !! Object (O)&lt;br /&gt;
|-&lt;br /&gt;
| cessation || is perceived || in some contexts&lt;br /&gt;
|-&lt;br /&gt;
| non-cessation || is perceived || in other contexts&lt;br /&gt;
|-&lt;br /&gt;
| indeterminacy || is established || due to differing perceptions&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Translation/Explanation ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
इस सूत्र में कहा गया है कि किसी स्थान या प्रसंग में निवृत्ति (अभाव) का प्रत्यक्ष होता है, जबकि अन्य स्थान या प्रसंग में अनिवृत्ति (अभाव का अभाव) का प्रत्यक्ष होता है। इस प्रकार, विभिन्न अनुभवों के कारण अनेकान्त (अनिश्चितता या निश्चय का अभाव) सिद्ध होता है। अर्थात्, किसी वस्तु की स्थिति या अभाव का निर्णय एक ही प्रकार से नहीं किया जा सकता, क्योंकि विभिन्न संदर्भों में भिन्न-भिन्न अनुभव होते हैं।&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
This sūtra states that in some contexts, cessation (absence) is perceived, while in other contexts, non-cessation (continued existence) is perceived. Thus, due to these differing experiences, indeterminacy or non-absoluteness is established. In other words, the presence or absence of something cannot be determined in a single, absolute way, because different contexts yield different perceptions.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
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