imported>Gagan at 10:09, 29 April 2025

2025-04-29T10:09:43Z

← Older revision		Revision as of 15:39, 29 April 2025
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	=== English ===		=== English ===
	The meaning of this sūtra is that once an object of knowledge has already been established or proven, its establishment does not arise again from the means of valid knowledge. In other words, pramāṇas (means of knowledge) are only effective until the knowable object is unestablished; once it is established, the role of pramāṇas ceases.		The meaning of this sūtra is that once an object of knowledge has already been established or proven, its establishment does not arise again from the means of valid knowledge. In other words, pramāṇas (means of knowledge) are only effective until the knowable object is unestablished; once it is established, the role of pramāṇas ceases.
			----

			==== <big>Edited Concept List</big> ====

			*प्रमाण (means of right knowledge)
			* प्रमेय (subject of valid knowledge)

imported>Vij: Added/updated by bot page Sutra_2_1_10

2025-04-17T18:29:11Z

Added/updated by bot page Sutra_2_1_10

New page

== Sutra 2_1_10 ==
'''Original Text:'''
<pre>
पश्चात् सिद्धौ न प्रमाणेभ्यः प्रमेयसिद्धिः
</pre>

== Word-by-Word Breakdown ==

{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| पश्चात् || paścāt || बाद में – किसी घटना के घटित होने के पश्चात || after (subsequently)
|-
| सिद्धौ || siddhau || सिद्धि में – किसी वस्तु के प्रमाणित या स्थापित हो जाने की स्थिति में || in the state of establishment (attainment, realization)
|-
| न || na || नहीं – निषेध, अस्वीकृति || not (negation)
|-
| प्रमाणेभ्यः || pramāṇebhyaḥ || प्रमाणों से – ज्ञान के साधनों से || from the means of valid knowledge (from pramāṇas)
|-
| प्रमेयसिद्धिः || prameya-siddhiḥ || प्रमेय की सिद्धि – जानने योग्य वस्तु का प्रमाणित होना || establishment of the knowable (attainment of the object of knowledge)
|}

== Concept List ==

* प्रमेयसिद्धि (prameya-siddhi) – establishment of the knowable
* प्रमाण (pramāṇa) – means of valid knowledge
* सिद्धि (siddhi) – attainment/establishment
* पश्चात् (paścāt) – subsequent state

== Subject–Verb–Object Triples ==

* प्रमेयसिद्धि – does not arise – from pramāṇas after establishment
* प्रमाण – does not produce – establishment of the knowable after it is already established

== Triple Tables ==

=== Hindi ===
{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| प्रमेयसिद्धि || उत्पन्न नहीं होती || प्रमाणों से सिद्धि के पश्चात्
|-
| प्रमाण || उत्पन्न नहीं करते || प्रमेय की सिद्धि (सिद्धि के पश्चात्)
|}

=== English ===
{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| Establishment of the knowable || does not arise || from means of knowledge after establishment
|-
| Means of valid knowledge || do not produce || establishment of the knowable (after it is already established)
|}

== Translation/Explanation ==

=== Hindi ===
इस सूत्र का तात्पर्य है कि जब कोई वस्तु पहले ही प्रमाणित या सिद्ध हो चुकी है, तब प्रमाणों के माध्यम से उसकी सिद्धि नहीं होती। अर्थात्, प्रमाण (ज्ञान के साधन) केवल तब तक उपयोगी हैं जब तक प्रमेय (जानने योग्य वस्तु) अप्रमाणित है; एक बार सिद्ध हो जाने के बाद, प्रमाणों का कार्य समाप्त हो जाता है।

=== English ===
The meaning of this sūtra is that once an object of knowledge has already been established or proven, its establishment does not arise again from the means of valid knowledge. In other words, pramāṇas (means of knowledge) are only effective until the knowable object is unestablished; once it is established, the role of pramāṇas ceases.

Sutra 2 1 10 - Revision history

imported>Gagan at 10:09, 29 April 2025

imported>Vij: Added/updated by bot page Sutra_2_1_10