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	<id>https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sutra_2_1_1</id>
	<title>Sutra 2 1 1 - Revision history</title>
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	<updated>2026-05-18T23:43:44Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_2_1_1&amp;diff=439&amp;oldid=prev</id>
		<title>imported&gt;Gagan at 07:02, 29 April 2025</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_2_1_1&amp;diff=439&amp;oldid=prev"/>
		<updated>2025-04-29T07:02:39Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:32, 29 April 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l66&quot;&gt;Line 66:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 66:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When there is a definite ascertainment of the same property in an object, or a definite ascertainment of either property (among two), then doubt does not arise. Doubt arises only when there is uncertainty regarding the properties. Here, the Nyaya text clarifies the absence of doubt when there is certainty about the properties.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;When there is a definite ascertainment of the same property in an object, or a definite ascertainment of either property (among two), then doubt does not arise. Doubt arises only when there is uncertainty regarding the properties. Here, the Nyaya text clarifies the absence of doubt when there is certainty about the properties.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;----&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==== &amp;lt;big&amp;gt;Edited Concept List&amp;lt;/big&amp;gt; ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* संशय (doubt)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>imported&gt;Gagan</name></author>
	</entry>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_2_1_1&amp;diff=438&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added/updated by bot page Sutra_2_1_1</title>
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		<updated>2025-04-17T18:26:36Z</updated>

		<summary type="html">&lt;p&gt;Added/updated by bot page Sutra_2_1_1&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sutra 2_1_1 ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Original Text:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
समानानेकधर्माध्यवसायादन्यतरधर्माध्यवसायाद्वा न संशयः&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Word-by-Word Breakdown ==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning&lt;br /&gt;
|-&lt;br /&gt;
| समान || samāna || एक जैसा – जो एक ही प्रकार का हो || same; identical&lt;br /&gt;
| अनेक || aneka || अनेक – जो बहुत हों || many; multiple&lt;br /&gt;
| धर्म || dharma || गुण – किसी वस्तु का विशेष लक्षण || property; attribute&lt;br /&gt;
| अध्यास || adhyavasāya || निश्चय – किसी बात का निश्चित ज्ञान || ascertainment; determination&lt;br /&gt;
| अत् || āt (from adhyavasāyāt) || से – कारण का बोधक || from; due to&lt;br /&gt;
| अन्यतर || anyatara || दोनों में से कोई एक – दो में से कोई एक || either (of two)&lt;br /&gt;
| धर्म || dharma || गुण – किसी वस्तु का विशेष लक्षण || property; attribute&lt;br /&gt;
| अध्यास || adhyavasāya || निश्चय – किसी बात का निश्चित ज्ञान || ascertainment; determination&lt;br /&gt;
| अत् || āt (from adhyavasāyāt) || से – कारण का बोधक || from; due to&lt;br /&gt;
| वा || vā || अथवा – विकल्प का बोधक || or&lt;br /&gt;
| न || na || नहीं – निषेध सूचक || not; no&lt;br /&gt;
| संशयः || saṃśayaḥ || संदेह – किसी बात में अनिश्चितता || doubt; uncertainty&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Concept List ==&lt;br /&gt;
&lt;br /&gt;
* समानधर्माध्यवसाय (ascertainment of same property)&lt;br /&gt;
* अनेकधर्माध्यवसाय (ascertainment of multiple properties)&lt;br /&gt;
* अन्यतरधर्माध्यवसाय (ascertainment of either property)&lt;br /&gt;
* संशय (doubt)&lt;br /&gt;
&lt;br /&gt;
== Subject–Verb–Object Triples ==&lt;br /&gt;
&lt;br /&gt;
* ascertainment of same property – does not generate – doubt&lt;br /&gt;
* ascertainment of either property – does not generate – doubt&lt;br /&gt;
&lt;br /&gt;
== Triple Tables ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! विषय (S) !! संबंध (V) !! वस्तु (O)&lt;br /&gt;
|-&lt;br /&gt;
| समानधर्माध्यवसाय || उत्पन्न नहीं करता || संशय&lt;br /&gt;
|-&lt;br /&gt;
| अन्यतरधर्माध्यवसाय || उत्पन्न नहीं करता || संशय&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Subject (S) !! Relation (V) !! Object (O)&lt;br /&gt;
|-&lt;br /&gt;
| ascertainment of same property || does not generate || doubt&lt;br /&gt;
|-&lt;br /&gt;
| ascertainment of either property || does not generate || doubt&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Translation/Explanation ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
जब किसी वस्तु में एक ही प्रकार के गुण का निश्चय हो जाता है या दोनों में से किसी एक गुण का निश्चय होता है, तब संशय उत्पन्न नहीं होता। संशय केवल तब होता है जब गुणों के विषय में अनिश्चितता हो। यहाँ न्यायशास्त्र में संशय के अभाव का कारण स्पष्ट किया गया है।&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
When there is a definite ascertainment of the same property in an object, or a definite ascertainment of either property (among two), then doubt does not arise. Doubt arises only when there is uncertainty regarding the properties. Here, the Nyaya text clarifies the absence of doubt when there is certainty about the properties.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
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