imported>Gagan at 10:25, 28 April 2025

2025-04-28T10:25:51Z

← Older revision		Revision as of 15:55, 28 April 2025
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	This sūtra states that whatever is qualified by the sādhya (the property to be established) is, by virtue of possessing sādhyatva (the state of being sādhya), considered equivalent to sādhya itself. In other words, in reasoning, that which bears the quality of sādhya is treated as being on par with sādhya.		This sūtra states that whatever is qualified by the sādhya (the property to be established) is, by virtue of possessing sādhyatva (the state of being sādhya), considered equivalent to sādhya itself. In other words, in reasoning, that which bears the quality of sādhya is treated as being on par with sādhya.
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			==== <big>Edited Concept List</big> ====

			* साध्यसम

imported>Vij: Added/updated by bot page Sutra_1_2_8

2025-04-17T18:23:35Z

Added/updated by bot page Sutra_1_2_8

New page

== Sutra 1_2_8 ==
'''Original Text:'''
<pre>
साध्याविशिष्टः साध्यत्वात्साध्यसमः
</pre>

== Word-by-Word Breakdown ==

{| class="wikitable"
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning
|-
| साध्याविशिष्टः || sādhya-viśiṣṭaḥ || साध्य से विशेषित – जिस पर साध्य की विशेषता लगी हो || qualified by the sādhya (the property to be established)
|-
| साध्यत्वात् || sādhyatvāt || साध्य होने के कारण – क्योंकि उसमें साध्य का भाव है || due to possessing the state of being sādhya
|-
| साध्यसमः || sādhya-samaḥ || साध्य के समान – जो साध्य के समान है || equal to sādhya; equivalent to what is to be established
|}

== Concept List ==

* साध्याविशिष्ट (qualified by sādhya)
* साध्यत्व (state of being sādhya)
* साध्यसम (equivalence to sādhya)

== Subject–Verb–Object Triples ==

* साध्याविशिष्ट relates by possessing साध्यत्व to साध्यसम

== Triple Tables ==

=== Hindi ===

{| class="wikitable"
! विषय (S) !! संबंध (V) !! वस्तु (O)
|-
| साध्याविशिष्ट || साध्यत्व के कारण समानता रखता है || साध्यसम
|}

=== English ===

{| class="wikitable"
! Subject (S) !! Relation (V) !! Object (O)
|-
| sādhya-viśiṣṭa (qualified by sādhya) || is equivalent due to possessing sādhyatva || sādhya-sama (equivalent to sādhya)
|}

== Translation/Explanation ==

=== Hindi ===

यह सूत्र बताता है कि जो वस्तु साध्य (जिसे सिद्ध करना है) से विशेषित है, वह साध्यत्व के कारण साध्य के समान मानी जाती है। अर्थात्, जिस पर साध्य का गुण आरोपित है, वह साध्य के समान ही तर्क में गिनी जाती है।

=== English ===

This sūtra states that whatever is qualified by the sādhya (the property to be established) is, by virtue of possessing sādhyatva (the state of being sādhya), considered equivalent to sādhya itself. In other words, in reasoning, that which bears the quality of sādhya is treated as being on par with sādhya.

Sutra 1 2 8 - Revision history

imported>Gagan at 10:25, 28 April 2025

imported>Vij: Added/updated by bot page Sutra_1_2_8