<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sutra_1_2_1</id>
	<title>Sutra 1 2 1 - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://iks.bhu.edu.in/index.php?action=history&amp;feed=atom&amp;title=Sutra_1_2_1"/>
	<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_1_2_1&amp;action=history"/>
	<updated>2026-05-18T22:55:07Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.44.3</generator>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_1_2_1&amp;diff=400&amp;oldid=prev</id>
		<title>imported&gt;Gagan at 08:14, 28 April 2025</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_1_2_1&amp;diff=400&amp;oldid=prev"/>
		<updated>2025-04-28T08:14:38Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:44, 28 April 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l117&quot;&gt;Line 117:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 117:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== English ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra defines debate (vāda) as a structured discussion that includes means of valid knowledge, logical reasoning, appropriate means, and critical examination. It should not be contrary to established doctrine, must have a five-part structure, and be logically valid. Debate also involves the thesis, counter-thesis, and their acceptance, ensuring a comprehensive and systematic approach in philosophical discourse.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This sūtra defines debate (vāda) as a structured discussion that includes means of valid knowledge, logical reasoning, appropriate means, and critical examination. It should not be contrary to established doctrine, must have a five-part structure, and be logically valid. Debate also involves the thesis, counter-thesis, and their acceptance, ensuring a comprehensive and systematic approach in philosophical discourse.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;----&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==== &amp;lt;big&amp;gt;Edites Concept List&amp;lt;/big&amp;gt; ====&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*प्रमाण (means of valid knowledge)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*तर्क (logical reasoning)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*साधन (means to an end)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*उपालम्भ (critical examination)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*सिद्धान्ताविरुद्ध (not contrary to established doctrine)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*पञ्चावयव (five-part structure)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*पक्ष (thesis)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*प्रतिपक्ष (counter-thesis)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*परिग्रह (acceptance)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* वाद (debate)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key iksdb:diff:1.41:old-399:rev-400:php=table --&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;Gagan</name></author>
	</entry>
	<entry>
		<id>https://iks.bhu.edu.in/index.php?title=Sutra_1_2_1&amp;diff=399&amp;oldid=prev</id>
		<title>imported&gt;Vij: Added/updated by bot page Sutra_1_2_1</title>
		<link rel="alternate" type="text/html" href="https://iks.bhu.edu.in/index.php?title=Sutra_1_2_1&amp;diff=399&amp;oldid=prev"/>
		<updated>2025-04-17T18:21:49Z</updated>

		<summary type="html">&lt;p&gt;Added/updated by bot page Sutra_1_2_1&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
== Sutra 1_2_1 ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Original Text:&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
प्रमाणतर्कसाधनोपालम्भः सिद्धान्ताविरुद्धः पञ्चावयवोवपन्नः पक्षप्रतिपक्षपरिग्रहो वादः&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Word-by-Word Breakdown ==&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Sanskrit Term !! Transliteration !! Hindi Meaning !! English Meaning&lt;br /&gt;
|-&lt;br /&gt;
| प्रमाण || pramāṇa || ज्ञान का प्रमाण – ज्ञान के साधन || means of valid knowledge&lt;br /&gt;
|-&lt;br /&gt;
| तर्क || tarka || तर्क – तर्कशक्ति या विचार || logical reasoning&lt;br /&gt;
|-&lt;br /&gt;
| साधन || sādhanā || साधन – किसी निष्कर्ष तक पहुँचने का उपाय || means to an end&lt;br /&gt;
|-&lt;br /&gt;
| उपालम्भः || upālambhaḥ || आलोचना – दोष या त्रुटि निकालना || critical examination&lt;br /&gt;
|-&lt;br /&gt;
| सिद्धान्ताविरुद्धः || siddhāntā-viruddhaḥ || सिद्धान्त के विरुद्ध नहीं – मान्य मतों के विपरीत नहीं || not contrary to established doctrine&lt;br /&gt;
|-&lt;br /&gt;
| पञ्चावयवः || pañcāvayavaḥ || पाँच अवयवों वाला – पाँच भागों से युक्त || consisting of five parts&lt;br /&gt;
|-&lt;br /&gt;
| उपपन्नः || upapannaḥ || युक्तिसंगत – तर्कसंगत या उचित || logically valid&lt;br /&gt;
|-&lt;br /&gt;
| पक्ष || pakṣa || पक्ष – प्रस्तुत विषय या मत || thesis (proponent&amp;#039;s position)&lt;br /&gt;
|-&lt;br /&gt;
| प्रतिपक्ष || pratipakṣa || प्रतिपक्ष – विरोधी मत || counter-thesis (opponent&amp;#039;s position)&lt;br /&gt;
|-&lt;br /&gt;
| परिग्रहः || parigrahaḥ || ग्रहण – स्वीकार करना || acceptance (taking up)&lt;br /&gt;
|-&lt;br /&gt;
| वादः || vādaḥ || वाद – तर्कपूर्ण संवाद या वाद-विवाद || debate (discussion)&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Concept List ==&lt;br /&gt;
* प्रमाण (means of valid knowledge)&lt;br /&gt;
* तर्क (logical reasoning)&lt;br /&gt;
* साधन (means to an end)&lt;br /&gt;
* उपालम्भ (critical examination)&lt;br /&gt;
* सिद्धान्ताविरुद्ध (not contrary to established doctrine)&lt;br /&gt;
* पञ्चावयव (five-part structure)&lt;br /&gt;
* उपपन्न (logical validity)&lt;br /&gt;
* पक्ष (thesis)&lt;br /&gt;
* प्रतिपक्ष (counter-thesis)&lt;br /&gt;
* परिग्रह (acceptance)&lt;br /&gt;
* वाद (debate)&lt;br /&gt;
&lt;br /&gt;
== Subject–Verb–Object Triples ==&lt;br /&gt;
* वाद (debate) – requires – प्रमाण (means of valid knowledge)&lt;br /&gt;
* वाद (debate) – requires – तर्क (logical reasoning)&lt;br /&gt;
* वाद (debate) – requires – साधन (means to an end)&lt;br /&gt;
* वाद (debate) – involves – उपालम्भ (critical examination)&lt;br /&gt;
* वाद (debate) – is – सिद्धान्ताविरुद्ध (not contrary to established doctrine)&lt;br /&gt;
* वाद (debate) – is – पञ्चावयव (five-part structure)&lt;br /&gt;
* वाद (debate) – is – उपपन्न (logically valid)&lt;br /&gt;
* वाद (debate) – involves – पक्ष (thesis)&lt;br /&gt;
* वाद (debate) – involves – प्रतिपक्ष (counter-thesis)&lt;br /&gt;
* वाद (debate) – involves – परिग्रह (acceptance)&lt;br /&gt;
&lt;br /&gt;
== Triple Tables ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! विषय (S) !! संबंध (V) !! वस्तु (O)&lt;br /&gt;
|-&lt;br /&gt;
| वाद || आवश्यक है || प्रमाण&lt;br /&gt;
|-&lt;br /&gt;
| वाद || आवश्यक है || तर्क&lt;br /&gt;
|-&lt;br /&gt;
| वाद || आवश्यक है || साधन&lt;br /&gt;
|-&lt;br /&gt;
| वाद || सम्मिलित करता है || उपालम्भ&lt;br /&gt;
|-&lt;br /&gt;
| वाद || होना चाहिए || सिद्धान्ताविरुद्ध&lt;br /&gt;
|-&lt;br /&gt;
| वाद || होना चाहिए || पञ्चावयव&lt;br /&gt;
|-&lt;br /&gt;
| वाद || होना चाहिए || उपपन्न&lt;br /&gt;
|-&lt;br /&gt;
| वाद || सम्मिलित करता है || पक्ष&lt;br /&gt;
|-&lt;br /&gt;
| वाद || सम्मिलित करता है || प्रतिपक्ष&lt;br /&gt;
|-&lt;br /&gt;
| वाद || सम्मिलित करता है || परिग्रह&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
! Subject (S) !! Relation (V) !! Object (O)&lt;br /&gt;
|-&lt;br /&gt;
| Debate || requires || Means of valid knowledge&lt;br /&gt;
|-&lt;br /&gt;
| Debate || requires || Logical reasoning&lt;br /&gt;
|-&lt;br /&gt;
| Debate || requires || Means to an end&lt;br /&gt;
|-&lt;br /&gt;
| Debate || involves || Critical examination&lt;br /&gt;
|-&lt;br /&gt;
| Debate || is || Not contrary to established doctrine&lt;br /&gt;
|-&lt;br /&gt;
| Debate || is || Five-part structure&lt;br /&gt;
|-&lt;br /&gt;
| Debate || is || Logically valid&lt;br /&gt;
|-&lt;br /&gt;
| Debate || involves || Thesis&lt;br /&gt;
|-&lt;br /&gt;
| Debate || involves || Counter-thesis&lt;br /&gt;
|-&lt;br /&gt;
| Debate || involves || Acceptance&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Translation/Explanation ==&lt;br /&gt;
&lt;br /&gt;
=== Hindi ===&lt;br /&gt;
यह सूत्र बताता है कि वाद (तर्कपूर्ण संवाद) वह है जिसमें प्रमाण, तर्क, साधन और उपालम्भ सम्मिलित हों, जो सिद्धान्त के विरुद्ध न हो, पाँच अवयवों से युक्त और तर्कसंगत हो। इसमें पक्ष, प्रतिपक्ष और परिग्रह का भी समावेश होता है। अर्थात, सही वाद वही है जिसमें ये सभी तत्व मौजूद हों और जो स्थापित मतों के विरुद्ध न हो।&lt;br /&gt;
&lt;br /&gt;
=== English ===&lt;br /&gt;
This sūtra defines debate (vāda) as a structured discussion that includes means of valid knowledge, logical reasoning, appropriate means, and critical examination. It should not be contrary to established doctrine, must have a five-part structure, and be logically valid. Debate also involves the thesis, counter-thesis, and their acceptance, ensuring a comprehensive and systematic approach in philosophical discourse.&lt;/div&gt;</summary>
		<author><name>imported&gt;Vij</name></author>
	</entry>
</feed>